An Account of the Danes and Norwegians in England, Scotland, and IrelandWorsaae, Jens Jacob Asmussen
History
An Account of the Danes and Norwegians in England, Scotland, and Ireland
Worsaae, Jens Jacob Asmussen
Great Britain -- Civilization -- Scandinavian influences; Northmen -- Great Britain; Northmen -- Ireland
The names of persons in the convent, and of places about it, here cited
are all, perhaps, or at most with a single exception, of undoubted
Danish or Scandinavian origin. They not only prove that, even long
before the treaty between Alfred the Great and the Viking King Gudrum or
Gorm, which in the year 879 secured to the Danes their conquests on the
south-east coast of England, and therefore, more than one hundred and
fifty years before Canute the Great’s time, the Danes really had such a
footing round the Wash that they could give their villages Danish names,
and were governed by their own chiefs; but they likewise indicate the
remarkable fact, that at least a great number of these Danes must have
been already Christians, since they had villages with churches (Kyrkeby)
and gave landed property to a convent, in which we find both Danish
monks (Eskil and Thurstan), and a Danish abbot (Sivard.) It was about
the same time that the Jutland king, Harald Klag, was baptized, together
with his whole suite, during a sojourn with the Emperor Ludvig, at
Ingelheim, near Mayence, in the year 826. This christening of Danish men
abroad, in Germany and England, was the beginning of the subsequent
introduction of Christianity into the Scandinavian North.
The genuineness of the above-mentioned Scandinavian names is placed
beyond all doubt by the circumstance that similar names appear in other
documents connected with the history of Croyland at the same period, or
the ninth century. In the year 867, swarms of Danish-Norwegian Vikings
landed on the east coast of England, and the Christians who then lived
there, whether Danes or Anglo-Saxons, as well as their churches and
convents, suffered from the ferocity of these heathens. After a great
battle in Lincolnshire, in which, however, the heathens lost three of
their kings, whom they buried in a place afterwards called “Trekyngham”
(the three kings’ home), they marched against Croyland. In vain did the
Christians seek to arrest their progress. In a battle near the convent
many of the Christians fell, and amongst them “Toli” or “Tule,” who had
previously been a knight, but who had now entered the cloisters of
Croyland. The Vikings stormed the convent, and committed a terrible
massacre. Their king, “Oskytyl,” cut down the abbot before the altar;
after which the convent was plundered and destroyed. The Danish Viking
Jarl Sidroc, or Sigtryg, saved a boy called Turgar (Thorgeir) from this
massacre, who afterwards escaped to the neighbouring convent of Ely, and
gave an account, which is still preserved, of this terrible devastation.
Meanwhile, however, the convent of Ely, as well as that of Medehamstede
(Peterborough), was plundered and destroyed by the Vikings.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account