An Account of the Danes and Norwegians in England, Scotland, and IrelandWorsaae, Jens Jacob Asmussen
History
An Account of the Danes and Norwegians in England, Scotland, and Ireland
Worsaae, Jens Jacob Asmussen
Great Britain -- Civilization -- Scandinavian influences; Northmen -- Great Britain; Northmen -- Ireland
The Christian States were now attacked at once and on all sides by the
enemies of Christianity, the Mahometans and heathens. The Saracens,
towards the south; the Magyars, or Madjarers, the forefathers of the
Hungarians, towards the east; and the Northmen towards the north and
west, all invaded the Christian States. Europe long groaned under this
terrible scourge. Meanwhile, however, separate States grew stronger in
this combat with their exterior enemies; whilst great tribes of the
latter settled in the conquered districts, adopted Christianity, and
mingled with the natives. The destructive expeditions which for a time
indeed retarded, in certain directions, the commencements of
civilization, ended by exhausting all the strength of heathenism, in
preparing a complete victory for Christianity, and in producing in
Church and State a vigour hitherto unknown in those lands which had long
embraced the Christian faith. It was now that a period was put to the
throes which had given birth to a new and Christian Europe. The
descendants of the lawless Vikings became the most zealous champions of
Christianity. The Normans, who by degrees had raised themselves to be
the ruling people in several of the western and southern States of
Europe, and had thus brought a new and wholesome power to the helm,
broke many a doughty lance with the Mahometans and heathens. In these
crusades the knight was now accompanied by the troubadour, as the Viking
formerly had been by the bard or scald. It was among the Normans in
particular that the knightly and feudal system developed itself, which
was of such decided importance throughout the middle ages, and the
forerunner of the freer and more advanced state of society of modern
times.
Public-domain text, read in full here on John Shaqi.
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