An account of the empire of Marocco, and the districts of Suse and Tafilelt; compiled from miscellaneous observations made during a long residence in, and various journies through, these countries. To which is added an account of shipwrecks on the western coast of Africa, and an interesting account of Timbuctoo, the great emporium of Central AfricaJackson, James Grey
History
An account of the empire of Marocco, and the districts of Suse and Tafilelt; compiled from miscellaneous observations made during a long residence in, and various journies through, these countries. To which is added an account of shipwrecks on the western coast of Africa, and an interesting account of Timbuctoo, the great emporium of Central Africa
Jackson, James Grey
Morocco
[Footnote 133: When I visited these ruins, in my journey from the
Sanctuary of Muley Dris Zerone, near to which they are situated,
in the plains below, the jealousy of the (_Stata_) protecting
guide sent by the Fakeers to see me safe to the confines of their
district was excited, and he endeavoured to deter me from making any
observations, by insinuating that the place was the haunt of large
and venomous serpents, scorpions, &c. A great number of cauldrons
and kettles filled with gold and silver coins have been excavated
from these ruins.]
[Footnote 134: Besides the Catholic establishments in Marocco and
Mequinas, before mentioned, there is one at Tangier, and another
at Mogodor.]
[Footnote 135: Ajem in Arabic signifies Barbarian. Ajemi in the same
language signifies the Europeans; Wosh kat douee bel Ajemi? Do you
speak the Barbarian or European language?]
[Footnote 136: Mohammedans utter the word Allah with great respect,
sounding it long, and making a full stop after uttering it; they never
use the pronoun to signify the Supreme Being, but always repeat the
noun, and generally begin and end all religious sentences with the
word Allah.]
[Footnote 137: Jma signifies the conclusion of any thing; as the
conclusion of the week, and is the Arabic name appropriated to
Friday, or the Mohammedan day of rest; from the radical word Jamaa,
to collect or gather together. The Mohammedans name the days of
the week, first day, second day, and so on, calling Sunday El hed,
i.e. the first day; El thenine the second day, or Monday, &c. They do
not entirely shut their shops on Friday, but work less than on any
other day; they refuse, however, altogether to work for Christians,
unless particularly or clandestinely feed, when they will condescend
to do almost any thing.]
[Footnote 138: O believers! before ye pray, wash your faces, your
hands, and your arms to the elbows, and wipe yourselves from head
to feet. Vide _Koran_.]
[Footnote 139: It is customary here, as in the East, for every person
to accompany his complaint with (el Heddia) a present suited to his
condition; and none must appear without something, as it would be not
only contrary to the established usages, but highly disrespectful;
even such a trifle as three or more eggs is accepted.]
[Footnote 140: By the laws of the Koran, these crimes are punishable
by death; but they are so generally indulged in, as to be mutually
connived at.]
Public-domain text, read in full here on John Shaqi.
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