An account of the empire of Marocco, and the districts of Suse and Tafilelt; compiled from miscellaneous observations made during a long residence in, and various journies through, these countries. To which is added an account of shipwrecks on the western coast of Africa, and an interesting account of Timbuctoo, the great emporium of Central AfricaJackson, James Grey
History
An account of the empire of Marocco, and the districts of Suse and Tafilelt; compiled from miscellaneous observations made during a long residence in, and various journies through, these countries. To which is added an account of shipwrecks on the western coast of Africa, and an interesting account of Timbuctoo, the great emporium of Central Africa
Jackson, James Grey
Morocco
Ostrich feathers and ambergris are collected on the confines of the
Desert, and are added to the merchandize before mentioned. The gold
jewels of Jinnie[207] are denominated by the Arabs El Herrez, from
the supposed charm they contain; they are invariably of pure gold,
and some of them of exquisite workmanship, and of various forms,
but hollow in the middle for the purpose of containing the Herrez,
or amulet, which consists of passages from the Koran, arranged in
some geometrical figure, on paper, which being enclosed in the gold
jewel, is suspended from the neck, or tied round the arms, legs, or
elsewhere. These charms have various and particular powers attributed
to them, some insuring the wearer against the effects of an evil eye,
others from an evil mind; some are intended to secure a continuation
of prosperity and happiness, or to avert misfortune, whilst others
secure to the wearer health and strength. This superstition,
and predilection for charms, pervades the greater part of Africa:
thus, in the northern maritime states, in Suse, and other parts of
Bled-el-jerrêde, the fakeers, or saints, attach half a hundred Herrez
(without, however, the gold covering, for which they substitute
a leathern one) to different parts of their body, and even to the
horses: at Marocco I have seen eleven round one horse’s neck.[208]
The inhabitants of these countries imagine no disorder incident to
mankind can attack either man or beast without the aid of some (jin)
spirit, or departed soul, or (drubba del’ain) an evil eye.
The slaves brought by the akkabaahs are more or less valuable in
Barbary, according to their beauty and symmetry of person, and
also according to their age, and the country from whence they are
procured: thus a Wangareen slave is not worth so much as one from
Houssa; the former being a gross, stupid people, little superior
in understanding to the brute creation, whilst those of Houssa are
intelligent, industrious, acute, and possess a peculiarly open and
noble countenance, having prominent noses, and expressive black eyes:
those of Wangara, on the contrary, have large mouths, thick lips,
broad flat noses, and heavy eyes. A young girl of Houssa, of exquisite
beauty, was once sold at Marocco, whilst I was there, for four hundred
ducats,[209] whilst the average price of slaves is about one hundred,
so much depends on the fancy, or the imagination of the purchaser.
Public-domain text, read in full here on John Shaqi.
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