An account of the empire of Marocco, and the districts of Suse and Tafilelt; compiled from miscellaneous observations made during a long residence in, and various journies through, these countries. To which is added an account of shipwrecks on the western coast of Africa, and an interesting account of Timbuctoo, the great emporium of Central AfricaJackson, James Grey
History
An account of the empire of Marocco, and the districts of Suse and Tafilelt; compiled from miscellaneous observations made during a long residence in, and various journies through, these countries. To which is added an account of shipwrecks on the western coast of Africa, and an interesting account of Timbuctoo, the great emporium of Central Africa
Jackson, James Grey
Morocco
consequences, which, if they had lived, would have destroyed every
vegetable thing; but being dead, destroyed, through the plague which
they produced, all earthly creatures. Vide Paulus Orosius contra
Paganos, Lib. V. Cap. ii.]
[Footnote 102: This invigorating quality is expressed by the term
Skoon, the k guttural.]
[Footnote 103: These Aisawie have a considerable sanctuary at
Fas. They go to Suse in large bodies about the month of July to
collect serpents, which they pretend to render harmless by a certain
form of words, incantation, or invocation to (Seedy ben Aisah[a])
their tutelary saint. They have an annual feast, at which time they
dance and shake their heads quickly, during a certain period, till
they become giddy, when they run about the towns frantic, attacking
any person that may have a black or dark dress on; they bite, scratch,
and devour any thing that comes in their way. They will attack an
Unjumma, or portable fire, and tear the lighted charcoal to pieces
with their hands and mouths. I have seen them take the serpents,
which they carry about, and devour them alive, the blood streaming
down their clothes. The incredible accounts of their feats would fill
a volume; the following observations may suffice to give the reader
an idea of these extraordinary fanatics. The Bûska and the El Effah
here described, are enticed out of their holes by them; they handle
them with impunity, though their bite is ascertained to be mortal;
they put them into a cane basket, and throw it over their shoulders:
these serpents they carry about the country, and exhibit them to the
people. I have seen them play with them, and suffer them to twist
round their bodies in all directions, without receiving any injury
from them. I have often enquired how they managed to do this, but
never could get any direct or satisfactory answer; they assure you,
however, that faith in their saint, and the powerful influence of
the name of the Divinity, _Isim Allah_, enables them to work these
miracles: they maintain themselves in a miserable way, by donations
from the spectators before whom they exhibit. This art of fascinating
serpents was known by the ancient Africans, as appears from the
Marii and Psylli, who were Africans, and shewed proofs of it at Rome.]
[Footnote a: Aisah signifies Jesus: thus Jesus Christ is
denominated by the Mohammedans, Seedna Aisah, i.e. Our Lord Jesus.]
[Footnote 104: Ky herk el bled beshuelhu.]
[Footnote 105: The turtle called the Hawk’s bill is excellent on
this coast. I never eat any superior in Europe; they are plentiful
at Agadeer, but as the natives do not eat them, they care not about
catching them, except when employed so to do by some European.]
[Footnote 106: See the description, page 94.]
[Footnote 107: Vide Sonini’s Travels in Egypt, page 217.]
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