Subha Sen had governed thirty-one years of his additional life, when he had a dispute with Pradyumna Upadhyaya, a Brahman of Tanahung, who was his Dewan, or minister of finance. This traitor entered into a conspiracy with a certain officer named Parasuram Thapa, and, in order to induce this man to rebel, did not hesitate to give him his daughter in marriage, although the fellow was of the spurious breed called Khas, descended by the father’s side alone from the sacred order; and this would appear to be considered as by far the most reprehensible part of the Brahman’s offence. Having seized on the old Raja, their master, these traitors intended to deliver him up to Isfundiyar khan, the Nawab of Puraniya. By this time Indu Bidhata, the infant who had been made Raja of Marang, had grown up, and, hearing of his uncle’s misfortune, led an army against the Nawab and the traitors, and was accompanied by his brother Budha Sen. Having obtained a victory, he restored his uncle; but, while they were still in the midst of their joy, Kalu Upadhyaya, a relation of the treacherous Brahman, contrived to seize on both the uncle and nephews, and again delivered them to the Nawab, who had made the most liberal promises. It was on this occasion that the Moslems reduced the greater part of the low country of Morang, and, in fact, they settled some free land on the family of the traitor, but to no great extent, and vastly less than was expected. One of his descendants is now the Munsuf at Bahadurgunj, mentioned above as one of the persons from whom I received information respecting this principality. The unfortunate Subha and his nephews were sent to Dilli, where Muhammed Azim, then emperor, deprived them of cast by a curtailment of which the faithful are proud. Prabodh das, the then Neb, or second hereditary minister of the family, fled with the two sons of Subha Sen to the Kirats, and his descendant, who gave me the written account, alleges that it was then only that the chiefs of this tribe were elevated to the dignity of Chautariya; but in this, I imagine, he is mistaken. Mahapati, the eldest son, was placed by the Kirat Bidyachandra Ray on the throne of all that remained to the family east from the Kamala river, while the smaller portion west from that river was given to his brother Manik, to whom Prabodh das adhered; but a Kirat of the same family with Bidyachandra acted as the Chautariya of Manik, and Mahapati had a Neb of the family of Prabodh das. Mahapati married, but neglected his wife, and had eighteen illegitimate children. Mahapati means elder son, and I was assured by the Munsuf of Bahadurgunj, that his real name was Mandhata. Here, indeed, I must follow chiefly the authority of the Munsuf; for the descendant of Prabodh das is little acquainted with the history of the eastern division, while the Munsuf was naturally unwilling to speak of the western.