An Account of the Life and Writings of S. Irenæus, Bishop of Lyons and Martyr: Intended to Illustrate the Doctrine, Discipline, Practices, and History of the Church, and the Tenets and Practices of the Gnostic Heretics During the Second CenturyBeaven, James
History
An Account of the Life and Writings of S. Irenæus, Bishop of Lyons and Martyr: Intended to Illustrate the Doctrine, Discipline, Practices, and History of the Church, and the Tenets and Practices of the Gnostic Heretics During the Second Century
Beaven, James
Gnosticism; Irenaeus, Saint, Bishop of Lyon; Theology, Doctrinal -- History -- Early church, ca. 30-600
They affirmed that we are to be saved by faith and love; all actions being
good or bad only according to human opinion; and that Jesus taught their
system as an esoteric doctrine to the Apostles, who delivered it to those
who were worthy(591).
Some branded their followers upon the right ear(592).
I mentioned before that the first worship of images arose amongst
heretics: and it is remarkable that heretics again, viz. the
Carpocratians, were the first to pay honour to the image of Christ, whom
they worshipped equally with Pythagoras, and Plato, and Aristotle, with
the same kind of honour as that which was customary amongst the
heathen(593).
One of the female followers of Carpocrates, by name Marcellina, is said to
have visited Rome in the time of Anicetus, and to have seduced many(594).
Respecting CERINTHUS, whom we know from Irenæus to have been a
contemporary of St. John(595), the information he furnishes is very
slight. He did not attribute the Creation to the Angels in a body, but to
some one Power far removed from the Supreme Power. He made Jesus a mere
man, but more excellent than other men: he affirmed that the Christ had
descended upon him at baptism, and made known to him the unknown Father,
and empowered him to work miracles, but that he departed from him before
the crucifixion, and left him to suffer alone(596).
Section IV. Cerdon, Marcion, Tatian, And The Cainites.
CERDON would seem to be another independent offset from the stock of
Simon. He likewise taught a Supreme God, the Father of our Lord Jesus
Christ, and another inferior deity, who inspired the prophets(597). He
joined the church at Rome under Hyginus, its bishop, i. e. about A.D. 141,
and appears to have wished by all means to remain in its communion; and
accordingly he recanted his error. He could not, however, refrain from
spreading it covertly, and being detected, he again recanted; still he
kept his heresy, and being at length judged incorrigible, he was withheld
from the communion of the Church(598).
MARCION succeeded Cerdon(599), and took up and amplified his doctrine. He
likewise made the Creator inferior to the Supreme God, and the author of
evil, fond of war, inconsistent, and self‐contradictory; and taught that
Jesus was sent by the Supreme God to do away all the operations of the
Creator, and especially the Law and the Prophets(600). He agreed with
other Gnostics in declaring that the soul alone was capable of salvation,
and of souls only those which received his doctrine; but the peculiarity
of his system was, that Cain, and the Sodomites, and Egyptians, &c. were
saved by believing in Jesus, when he descended into hell; but that Abel,
Enoch, Noah, Abraham, and all the good men and prophets of the Old
Covenant, having often been deceived by their God, were afraid to trust in
Jesus, and consequently remain still in the state of death(601).
Public-domain text, read in full here on John Shaqi.
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