An Account of the Life and Writings of S. Irenæus, Bishop of Lyons and Martyr: Intended to Illustrate the Doctrine, Discipline, Practices, and History of the Church, and the Tenets and Practices of the Gnostic Heretics During the Second CenturyBeaven, James
History
An Account of the Life and Writings of S. Irenæus, Bishop of Lyons and Martyr: Intended to Illustrate the Doctrine, Discipline, Practices, and History of the Church, and the Tenets and Practices of the Gnostic Heretics During the Second Century
Beaven, James
Gnosticism; Irenaeus, Saint, Bishop of Lyon; Theology, Doctrinal -- History -- Early church, ca. 30-600
From this period she begins to be herself an active fashioner of her
productions. With the _spiritual_ seed she could not meddle, because it
was equal to herself: but from the _animate_(677) substance she first
formed the actual Creator of all earthly things, called likewise God the
Father, the Saviour, the King of all, the Mother’s Father, the
Fatherless(678). By him she, or rather the Saviour through her, fashioned
all things here below, from the two substances, animate and material:
first the seven heavens, who are also seven angels(679), then the earth
and man(680), and all the elements and creatures, and lastly the spirits
of wickedness, of whom the prince of this world was the chief(681). Of
these man was a compound of the animate and the material(682). All these
the Creator made, not knowing what he did; and so his mother Achamoth,
without his knowledge, infused into the man which he had made, that
spiritual seed of which I have before spoken(683), which is the Church,
(or rather the Calling, ἐκκλησία,) an image of the Ecclesia above(684).
It is not however to be supposed that all men have a share of this seed of
election. It is only partially possessed. Those who have it not may be
saved by faith and good works, those who have it are necessarily saved,
and are incapable of being corrupted by any action or course of life. To
the former class belong Churchmen, (Christians) to the latter
Gnostics(685). The natural consequences followed, such as I have detailed
before, with more or less of disguise, according to the character or
circumstances of the professors of such doctrines. Some did openly
whatever they felt inclined to, others went more warily to work: but the
result every where was the same, the free indulgence of the sensual
passions, with all their lamentable consequences; and those so much the
more fatal, as they were accompanied by a profession of superior knowledge
and purity(686).
We have mentioned one Jesus already: but they likewise professed to
believe in the Jesus of the Gospel. They taught that the Creator produced
a son, unspiritual like himself, and that he was sent into the world by
the Virgin Mary, as a mere vehicle, such as a water‐pipe is to water; that
he was(687) clad in a body different from that of others; that when he was
baptized, the Jesus before mentioned descended upon him in the form of a
dove; and that he was likewise impregnated by Achamoth with the spiritual
seed. Of these four portions of his nature only the two former suffered;
the Saviour having quitted him when he was delivered up to Pilate(688).
Public-domain text, read in full here on John Shaqi.
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