An account of the manners and customs of the modern EgyptiansLane, Edward William
History
An account of the manners and customs of the modern Egyptians
Lane, Edward William
Egypt -- Social life and customs
In the Citadel of the Metropolis is a court of judicature, called
“ed-Deewán el-Khideewee,”[210] where, in the Básha’s absence, presides
his “Kikhya,”[211] or deputy, Habeeb Efendee. In cases which do not fall
within the province of the Kádee, or which are sufficiently clear to be
decided without referring them to the court of that officer, or to
another council, the president of the Deewán el-Khideewee passes
judgment. Numerous guard-houses have been established throughout the
metropolis, at each of which is stationed a body of Nizám, or regular
troops. The guard is called “Kulluk,” or, more commonly at present,
“Karakól.” Persons accused of thefts, assaults, etc., in Cairo, are
given in charge to a soldier of the guard, who takes them to the chief
guard-house, in the Mooskee, a street in that part of the town in which
most of the Franks reside. The charges being here stated, and committed
to writing, he conducts them to the “Zábit,” or chief magistrate of the
police of the metropolis. The Zábit, having heard the case, sends the
accused for trial to the Deewán el-Khideewee.[212] When a person denies
the offence with which he is charged, and there is not sufficient
evidence to convict him, but some ground of suspicion, he is generally
bastinaded, in order to induce him to confess; and then, if not before,
when the crime is not of a nature that renders him obnoxious to a very
heavy punishment, he, if guilty, admits it. A thief, after this
discipline, generally confesses, “The devil seduced me, and I took it.”
The punishment of the convicts is regulated by a system of arbitrary,
but lenient and wise, policy: it usually consists in their being
compelled to labour, for a scanty sustenance, in some of the public
works, such as the removal of rubbish, digging canals, etc.; and
sometimes the army is recruited with able-bodied young men convicted of
petty offences. In employing malefactors in labours for the improvement
of the country, Mohammad ’Alee merits the praises bestowed upon Sabacon,
the Ethiopian conqueror and king of Egypt, who is said to have
introduced this policy. The Básha is, however, very severe in punishing
thefts, etc., committed against himself:—death is the usual penalty in
such cases.
Public-domain text, read in full here on John Shaqi.
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