An account of the manners and customs of the modern EgyptiansLane, Edward William
History
An account of the manners and customs of the modern Egyptians
Lane, Edward William
Egypt -- Social life and customs
Very curious measures, such as we read of in some of the tales of “the
Thousand and One Nights,” were often adopted by the police magistrates
of Cairo, to discover an offender, before the late innovations. I may
mention an instance. The authenticity of the following case, and of
several others of a similar nature, is well known. I shall relate it in
the manner in which I have heard it told.—A poor man applied one day to
the A′gha of the police, and said, “Sir, there came to me, to-day, a
woman, and she said to me, ‘’Take this “kurs,”[222] and let it remain in
your possession for a time, and lend me five hundred piasters:’ and I
took it from her, Sir, and gave her the five hundred piasters, and she
went away: and when she was gone away, I said to myself, ‘’Let me look
at this kurs;’ and I looked at it, and behold, it was yellow brass: and
I slapped my face, and said, ‘’I will go to the A′gha, and relate my
story to him; perhaps he will investigate the affair, and clear it up;’
for there is none that can help me in this matter but thou.” The A′gha
said to him, “Hear what I tell thee, man. Take whatever is in thy shop;
leave nothing; and lock it up; and to-morrow morning go early; and when
thou hast opened the shop, cry out, ‘’Alas for my property!’ then take
in thy hands two clods, and beat thyself with them, and cry, ‘’Alas for
the property of others!’ and whoever says to thee, ‘’What is the matter
with thee?’ do thou answer, ‘’The property of others is lost: a pledge
that I had, belonging to a woman, is lost; if it were my own, I should
not thus lament it;’ and this will clear up the affair.” The man
promised to do as he was desired. He removed everything from his shop,
and early the next morning he went and opened it, and began to cry out,
“Alas for the property of others!” and he took two clods, and beat
himself with them, and went about every district of the city, crying,
“Alas for the property of others! a pledge that I had, belonging to a
woman, is lost; if it were my own, I should not thus lament it.” The
woman who had given him the kurs in pledge heard of this, and discovered
that it was the man whom she had cheated; so she said to herself, “Go
and bring an action against him.” She went to his shop, riding on an
ass, to give herself consequence, and said to him, “Man, give me my
property that is in thy possession.” He answered, “It is lost.” “Thy
tongue be cut out!” she cried: “dost thou lose my property? By Allah! I
will go to the A′gha, and inform him of it.” “Go,” said he; and she
went, and told her case. The A′gha sent for the man; and, when he had
come, said to his accuser, “What is thy property in his possession?” She
answered, “A kurs of red Venetian gold.” “Woman,” said the A′gha, “I
have a gold kurs here: I should like to show it thee.” She said, “Show
it me, Sir, for I shall know my kurs.” The A′gha then untied a
handkerchief, and, taking out of it the kurs which she had given in
Public-domain text, read in full here on John Shaqi.
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