An account of the manners and customs of the modern EgyptiansLane, Edward William
History
An account of the manners and customs of the modern Egyptians
Lane, Edward William
Egypt -- Social life and customs
Some of the Egyptians use the Persian pipe, in which the smoke passes
through water. The pipe of this kind most commonly used by persons of
the higher classes is called “nárgeeleh,” because the vessel that
contains the water is a cocoa-nut, of which “nárgeeleh” is an Arabic
name. Another kind, which has a glass vase, is called “sheesheh.”[237]
Each has a very long flexible tube. A particular kind of tobacco, called
“tumbák,” from Persia, is used in the water-pipe; it is first washed
several times, and put into the pipe-bowl while damp, and two or three
pieces of live charcoal are placed on the top. Its flavour is mild, and
very agreeable; but the strong inhalation necessary in this mode of
smoking is injurious to persons of delicate lungs.[238] In using the
Persian pipe, the person as freely draws the smoke into his lungs as he
would inhale pure air. The great prevalence of liver-complaints in
Arabia is attributed to the general use of the nárgeeleh; and many
persons in Egypt suffer severely from the same cause. A kind of pipe
commonly called “gózeh,” which is similar to the nárgeeleh, excepting
that it has a short cane tube, instead of the snake (or flexible one),
and no stand, is used by men of the lowest class, for smoking both the
tumbák and the intoxicating “hasheesh,” or hemp.
[Illustration: COFFEE SERVICE.]
The coffee (“kahweh”[239]) is made very strong, and without sugar or
milk. The coffee-cup (which is called “fingán”) is small, generally
holding not quite an ounce and a half of liquid. It is of porcelain, or
Dutch ware, and, being without a handle, is placed within another cup
(called “zarf”), of silver or brass, according to the circumstances of
the owner, and, both in shape and size, nearly resembling our
egg-cup.[240] In preparing the coffee, the water is first made to boil,
the coffee (freshly roasted and pounded) is then put in, and stirred,
after which the pot is again placed on the fire, once or twice, until
the coffee begins to simmer, when it is taken off, and its contents are
poured out into the cups while the surface is yet creamy. The Egyptians
are excessively fond of pure and strong coffee thus prepared, and very
seldom add sugar to it (though some do so when they are unwell), and
never milk or cream; but a little cardamom-seed is often added to it. It
is a common custom, also, to fumigate the cup with the smoke of mastic;
and the wealthy sometimes impregnate the coffee with the delicious
fragrance of ambergris. The most general mode of doing this is to put
about a carat-weight of ambergris in a coffee-pot, and melt it over a
fire; then make the coffee in another pot, in the manner before
described, and, when it has settled a little, pour it into the pot which
contains the ambergris. Some persons make use of the ambergris, for the
same purpose, in a different way, sticking a piece of it, of the weight
of about two carats, in the bottom of the cup, and then pouring in the
Public-domain text, read in full here on John Shaqi.
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