An account of the manners and customs of the modern EgyptiansLane, Edward William
History
An account of the manners and customs of the modern Egyptians
Lane, Edward William
Egypt -- Social life and customs
sometimes before, calling out to the passengers to move out of the way
to the right or left, or to take care of their backs, faces, sides,
feet, or heels.[245] The rider, however, must be vigilant, and not trust
merely to his servant, or he may be thrown down by the wide load of a
camel, which accident, indeed, is sometimes unavoidable in the more
narrow and crowded streets. His pipe is generally carried by the
servant, and filled and lighted if he dismount at a house or shop.
[Illustration: ÁZ’KEE AND MANKALS.[244]]
If he have no regular business to employ him, the Egyptian spends the
greater part of the day in riding, paying visits, or making purchases;
or in smoking and sipping coffee and chatting with a friend at home; or
he passes an hour or more in the morning enjoying the luxuries of a
public bath. At noon he has again to say prayers, if he fulfil the
duties imposed on him by his religion; but, as I have remarked on a
former occasion, there are comparatively few persons among the Egyptians
who do not sometimes neglect these duties, and there are many who
scarcely ever pray. Directly after midday (if he has not taken a late
breakfast) he dines, then takes a pipe and a cup of coffee, and, in hot
weather, usually indulges himself with a nap. Often he retires to
recline in the hareem, where a wife or female slave watches over his
repose, or rubs the soles of his feet with her hands. On such occasions,
and at other times when he wishes to enjoy privacy, every person who
comes to pay him a visit is told, by the servant, that he is in the
hareem; and no friend expects him to be called thence, unless on very
urgent business. From the time of the afternoon-prayers until sunset
(the next time of prayer) he generally enjoys again his pipe and a cup
of coffee in the society of some one or more of his friends at home or
abroad. Shortly after sunset he sups.
I must now describe the meals of dinner (“el-ghada”) and supper
(“el-’asha”), and the manner and etiquette of eating. The same remarks
will apply to both these repasts; excepting that supper is always the
principal meal. It is the general custom to cook in the afternoon, and
what remains of the supper is eaten the next day for dinner, when there
are no guests in the house. The master of a family generally dines and
sups with his wife or wives and children; but there are many men,
particularly of the higher classes, who are too proud to do this, or too
much engaged in society to be able to do so, unless on some few
occasions; and there are men even of the lowest class who scarcely ever
eat with their wives or children. When a person is paying a visit to a
friend, and the hour of dinner or supper arrives, it is incumbent on the
master of the house to order the meal to be brought; and the same is
generally considered necessary if the visitor be a stranger.
[Illustration: WASHING BEFORE OR AFTER A MEAL.]
Public-domain text, read in full here on John Shaqi.
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