An account of the manners and customs of the modern EgyptiansLane, Edward William
History
An account of the manners and customs of the modern Egyptians
Lane, Edward William
Egypt -- Social life and customs
Thus the day is usually spent by men of moderate wealth who have no
regular business to attend to, or none that requires their own active
superintendence. But it is the habit of the _tradesman_ to repair, soon
after breakfast, to his shop or warehouse, and to remain there until
near sunset.[269] He has leisure to smoke as much as he likes; and his
customers often smoke with him. To some of these he offers his own pipe
(unless they have theirs with them), and a cup of coffee, which is
obtained from the nearest coffee-shop. A great portion of the day he
sometimes passes in agreeable chat with customers, or with the tradesmen
of the next or opposite shops. He generally says his prayers without
moving from the shop. Shortly after the noon-prayers, or sometimes
earlier or later, he eats a light meal, such as a plate of kebáb and a
cake of bread (which a boy or maid daily brings from his house, or
procures in the market), or some bread and cheese or pickles, etc.,
which are carried about the streets for sale; and if a customer be
present, he is always invited, and often pressed, to partake of this
meal. A large earthen bottle of water is kept in the shop, and
replenished, whenever necessary, by a passing “sakka,” or water-carrier.
In the evening, the tradesman returns to his house, eats his supper,
and, soon after, retires to bed.
It is the general custom in Egypt for the husband and wife to sleep in
the same bed, excepting among the wealthy classes, who mostly prefer
separate beds. The bed is usually thus prepared in the houses of persons
of moderate wealth: a mattress, stuffed with cotton, about six feet
long, and three or four feet in width, is placed upon a low frame: a
pillow is placed for the head, and a sheet spread over this and the
mattress: the only covering in summer is generally a thin blanket: and
in winter a thick quilt, stuffed with cotton. If there be no frame, the
mattress is placed upon the floor; or two mattresses are laid one upon
the other, with the sheet, pillow, etc.; and often, a cushion of the
deewán is placed on each side. A musquito-curtain[270] is suspended over
the bed by means of four strings, which are attached to nails in the
wall. The dress is seldom changed on going to bed; and in winter, many
people sleep with all their ordinary clothes on, excepting the gibbeh,
or cloth coat; but in summer, they sleep almost, or entirely, unclad. In
winter, the bed is prepared in a small closet (called “khazneh”): in
summer, in a large room. All the bed-clothes are rolled up, in the
day-time, and placed on one side, or in the closet above-mentioned.
During the hottest weather, many people sleep upon the house-top, or in
a “fes-hah,” (or “fesahah”), which is an uncovered apartment; but
ophthalmia and other diseases often result from their thus exposing
themselves to the external air at night. The most common kind of frame
for the bed is made of palm-sticks; but this harbours bugs, which are
Public-domain text, read in full here on John Shaqi.
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