If the bridegroom or the bride’s family have eunuchs, these ride before the bride; and sometimes a man runs at the head of the procession, crying, “Bless ye the Prophet!” This man, on entering the house, throws down upon the threshold some leaves of the white beet (“salk”), over which the ladies ride. The object of this act is to propitiate fortune. The same man then exclaims, “Assistance from God, and a speedy victory!”[296] Marriages, among the Egyptians, are sometimes conducted without any pomp or ceremony, even in the case of virgins, by mutual consent of the bridegroom and the bride’s family, or the bride herself; and widows and divorced women are never honoured with a zeffeh on marrying again. The mere sentence, “I give myself up to thee,” uttered by a female to a man who proposes to become her husband (even without the presence of witnesses, if none can easily be procured), renders her his legal wife, if arrived at puberty; and marriages with widows and divorced women, among the Muslims of Egypt, and other Arabs, are sometimes concluded in this simple manner. The dowry of such women is generally one quarter or third or half the amount of that of a virgin. In Cairo, among persons not of the lowest order, though in very humble life, the marriage ceremonies are conducted in the same manner as among the middle orders. But when the expenses of such zeffehs as I have described cannot by any means be paid, the bride is paraded in a very simple manner, covered with a shawl (generally red), and surrounded by a group of her female relations and friends, dressed in their best, or in borrowed, clothes, and enlivened by no other sounds of joy than their zagháreet, which they repeat at frequent intervals. The general mode of zeffeh among the inhabitants of the villages is different from those above described. The bride, usually covered with a shawl, is seated on a camel, and so conveyed to the bridegroom’s dwelling. Sometimes four or five women or girls sit with her on the same camel, one on either side of her, and two or three others behind: the seat being made very wide, and usually covered with carpets or other drapery. She is followed by a group of women singing. In the evening of the wedding, and often during several previous evenings, in a village, the male and female friends of the two parties meet at the bridegroom’s house, and pass several hours of the night in the open air, amusing themselves with songs and a rude kind of dance, accompanied by the sounds of a tambourine or some kind of drum: both sexes sing; but only the women dance.—I have introduced here these few words on the marriage-ceremonies of the peasantry to avoid scattering notes on subjects of the same nature. I now revert to the customs of the people of Cairo.