An account of the manners and customs of the modern EgyptiansLane, Edward William
History
An account of the manners and customs of the modern Egyptians
Lane, Edward William
Egypt -- Social life and customs
It has been justly remarked, by Baron Hammer-Purgstall, that the
present chapter of this work is very deficient. I should gladly have
made its contents more ample, had I not felt myself obliged to consult
the taste of the general reader, upon whose patience I fear I have
already trespassed to too great an extent by the insertion of much
matter calculated to interest only Orientalists. With respect to
recent innovations, I have made but few and brief remarks in this
work, in consequence of my having found the lights of European science
almost exclusively confined to those servants of the Government, who
have been _compelled_ to study under Frank instructors, and European
customs adopted by scarcely any persons excepting a few _Turks_. Some
Egyptians who had studied for a few years in France declared to me
that they could not instil any of the notions which they had there
acquired even into the minds of their most intimate friends.
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CHAPTER X.
SUPERSTITIONS.
The Arabs are a very superstitious people; and none of them are more so
than those of Egypt. Many of their superstitions form a part of their
religion; being sanctioned by the Kur-án; and the most prominent of
these is the belief in “Ginn,” or Genii—in the singular, “Ginnee.”
The Ginn are said to be of preadamite origin, and, in their general
properties, an intermediate class of beings between angels and men, but
inferior in dignity to both, created of fire, and capable of assuming
the forms and material fabric of men, brutes, and monsters, and of
becoming invisible at pleasure. They eat and drink, propagate their
species (like, or in conjunction with, human beings), and are subject to
death; though they generally live many centuries. Their principal abode
is in the chain of mountains called “Káf,” which are believed to
encompass the whole earth: as mentioned near the close of the preceding
chapter. Some are believers in El-Islám: others are infidels: the latter
are what are also called “Sheytáns,” or devils; of whom Iblees (that is,
Satan, or _the_ devil) is the chief: for it is the general and
best-supported opinion, that he (like the other devils) is a ginnee, as
he was created of fire; whereas the _angels_ are created of _light_, and
are impeccable. Of both the classes of genii, good and evil, the Arabs
stand in great awe; and for the former they entertain a high degree of
respect. It is a common custom of this people, on pouring water, etc.,
on the ground, to exclaim, or mutter, “Destoor;” that is, to ask the
permission, or crave the pardon, of any ginnee that may chance to be
there: for the ginn are supposed to pervade the solid matter of the
earth, as well as the firmament, where, approaching the confines of the
lowest heaven, they often listen to the conversation of the angels
Public-domain text, read in full here on John Shaqi.
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