An account of the manners and customs of the modern EgyptiansLane, Edward William
History
An account of the manners and customs of the modern Egyptians
Lane, Edward William
Egypt -- Social life and customs
The two festivals called “el-’Eed es-Sugheiyir,”[163] or the Minor
Festival, and el-Kebeer,” or the Great Festival, the occasions of which
have been mentioned above, are observed with public prayer and general
rejoicing. The first of these lasts three days; and the second, three or
four days. The festivities with which they are celebrated will be
described in a subsequent chapter. On the first day of the latter
festival (it being the day on which the pilgrims perform their
sacrifice) every Muslim should slay a victim, if he can afford to
purchase one. The wealthy person slays several sheep, or a sheep or two,
and a buffalo, and distributes the greater portion of the meat to the
poor. The slaughter may be performed by a deputy.
War against enemies of El-Islám, who have been the first aggressors, is
enjoined as a sacred duty; and he who loses his life in fulfilling this
duty, if unpaid, is promised the rewards of a martyr. It has been said,
even by some of their leading doctors, that the Muslims are commanded to
put to death all idolaters who refuse to embrace El-Islám, excepting
women and children, whom they are to make slaves:[164] but the precepts
on which this assertion is founded relate to the Pagan Arabs, who had
violated their oaths and long persevered in their hostility to Mohammad
and his followers. According to the decisions of the most reasonable
doctors, the laws respecting other idolaters, as well as Christians and
Jews, who have drawn upon themselves the hostility of the Muslims, are
different: of such enemies, if reduced by force of arms, refusing to
capitulate or to surrender themselves, the men may be put to death or be
made slaves, and the women and children also, under the same
circumstances, may be made slaves: but life and liberty are to be
granted to those enemies who surrender themselves by capitulation or
otherwise, on the condition of their embracing El-Islám or paying a
poll-tax, unless they have acted perfidiously towards the Muslims, as
did the Jewish tribe of Kureydhah, who, being in league with Mohammad,
went over to his enemies and aided them against him: for which conduct,
when they surrendered, the men were slain, and the women and children
were made slaves.—The Muslims, it may here be added, are forbidden to
contract intimate friendship with unbelievers.
There are certain prohibitory laws in the Kur-án which must be mentioned
here, as remarkably affecting the moral and social condition of its
disciples.
Public-domain text, read in full here on John Shaqi.
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