prevent their both being his wives at the same time if they were free. A Christian is not by the law allowed, nor is a Jew, to have a Muslim′eh slave as his concubine.[185] The master must wait a certain period (generally from a month to three months) after his acquisition of a female slave, before he can take her as his concubine. When a female slave becomes a mother by her master, the child which she bears to him is free, if he acknowledge it to be his own; but if not, it is his slave. In the former case the mother cannot afterwards be sold or given away by her master (though she must continue to serve him and be his concubine as long as he desires); and she is entitled to emancipation at his death. Her bearing a child to him is called the cause of her emancipation or liberty; but it does not oblige him to emancipate her as long as he lives, though it is commendable if he do so, and make her his wife, provided he have not already four wives, or if he marry her to another man, should it be her wish. A free person cannot become the husband or wife of his, or her, own slave, without first emancipating that slave; and the marriage of a free person with the slave of another is dissolved if the former become the owner of the latter, and cannot be renewed but by emancipation and a regular legal contract. The most remarkable general principles of the laws of _inheritance_ are the denial of any privileges to primogeniture,[186] and in most cases awarding to a female a share equal to half that of a male of the same degree of relationship to the deceased.[187] A person may bequeath one-third of his or her property; but not a larger portion, unless he or she has no legal heir; nor any portion to a legal heir, excepting wife or husband, without the consent of all the other heirs. The children of a person deceased inherit the whole of that person’s property, or what remains after payment of the legacies and debts, etc., and the share of a male is double the share of a female. If the children of the deceased be only females, two or more in number, they inherit together, by the law of the Kur-án, two-thirds; and if there be but one child, and that a female, she inherits by the same law half. [But the remaining third, or half, is also assigned to the said daughters or daughter, by a law of the Sunneh (which applies also to other cases), if there be no other legal heir.] If the deceased have left no immediate descendant, the sons and daughters of his son or sons inherit as immediate descendants [and so on]. If the deceased have left a child or a son’s child [and so on], each of the parents of the deceased inherits one-sixth. If the father be dead, his share falls to _his_ father. [If the mother be dead, her share falls to _her_ mother.] If the deceased have left no child or son’s child [and so on], the mother has one-third of the property, or of what remains after deducting the share of the wife or wives or husband, and