_Theft_, whether committed by a man or by a woman, according to the Kur-án,[197] is to be punished by cutting off the offender’s right hand for the first offence; but a Sunneh law ordains that this punishment shall not be inflicted if the value of the stolen property is less than a quarter of a deenár;[198] and it is also held necessary, to render the thief obnoxious to this punishment, that the property stolen should have been deposited in a place to which he had not ordinary or easy access; whence it follows, that a man who steals in the house of a near relation is not subject to this punishment; nor is a slave who robs the house of his master. For the second offence, the left foot is to be cut off; for the third, according to the Sháfe’ee law, the left hand; for the fourth, the right foot; and for further offences of the same kind, the culprit is to be flogged or beaten; or, by the Hanafee code, for the third and subsequent offences, the criminal is to be punished by a long imprisonment. A man may steal a free-born infant without offending against the law, because it is not property; but not a slave; and the hand is not to be cut off for stealing any article of food that is quickly perishable, because it may have been taken to supply the immediate demands of hunger. There are also some other cases in which the thief is exempt from the punishments above mentioned. In Egypt, of late years, these punishments have not been inflicted. Beating and hard labour have been substituted for the first, second, or third offence, and frequently death for the fourth. Most petty offences are usually punished by beating with the “kurbág” (a thong or whip of hippopotamus’ hide, hammered into a round form), or with a stick, generally on the soles of the feet.[199]