those who are acquainted with history, that in the wars which have taken
place since the invention of this new system of tactics, the Ottomans
have been most frequently worsted, because they found it impossible to
make use of their sabres among the infidels as they wished to do; for
their regular troops keep in a compact body, pressing their feet
together that their order of battle may not be broken; and their cannon
being polished like one of[86]Marcovich’s watches, they load twelve
times in a minute, and make the bullets rain like musket balls; thus
they keep up an unintermitted discharge of artillery and small arms.
When the Islamites make an attack upon them with infantry or cavalry,
the enemies of our faith observe a profound silence, till the soldiers
of Islam are come close up to their front, and then at once giving fire
to some hundred carriage-guns, and to seventy or eighty thousand
muskets, overturn our men in heaps without so much as receiving a bloody
nose. When they have thus by a few volleys caused thousands of the
people of Islam to drink the sherbet of martyrdom, the surviving remnant
are wont to fly. Our troops perceiving how skilful the enemy are in the
use of fire-arms, and seeing many thousand men slain in the space of
half an hour, while they are unable to avenge themselves on their
opponents, have necessarily begun to lose courage. But although the
wicked infidels, exerting their whole strength, have with great prudence
and boldness invented so masterly an art of war, yet the soldiers of
Islam, who have not been able to make any stand against them, may justly
assert that the fault does not belong to themselves; for since the enemy
sends us eighty thousand charges of grape before a thousand of our men
have time to fire their muskets, it is certain that resistance in such a
case is beyond their power. Thus during the period which elapsed before
the reign of his Highness Sultan Mustapha Khan, although we were
sometimes victorious and sometimes vanquished, yet success was, for the
most part, on the side of the infidels.
Public-domain text, read in full here on John Shaqi.
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