About two hundred and ten days of the year are holidays, and they are
strictly observed by the inhabitants, as far, at least, as relates to
the exclusion of all kinds of work. The public offices, although they
have so great a portion of the year to remain inactive, are allowed,
besides, a fortnight’s vacation at Easter and during the hottest days of
summer. In these useless and pernicious days of idleness, whilst the
Boyars’ chief occupation consists in seeking the means of killing time
out of their homes, the lowest classes spend it with their earnings at
the brandy-shops, where prostitutes are kept for the purpose of
attracting a greater number of customers, and of propagating with vice
the most horrible of all the diseases with which human nature is
afflicted.
The number of this disgraceful class of females is so great at Bukorest,
that the late Aga, or police director, suggested to the prince the plan
of levying a capitation tax on each, whereby he would create a new
revenue of some hundred thousand piasters. This plan, contrary to
expectation, was not put into effect, though it was not likely to meet
with obstacles.
The manners of society among the Wallachian Boyars are not remarkable
for refinement. The general topics of social conversation are of the
most trivial nature, and subjects of an indecent kind frequently take
the place of more becoming discourse; they are seldom discouraged by
scruples of any ladies present.
In the habitual state of inaction, brought on by a natural aversion to
every serious occupation which does not immediately relate to personal
interest, both sexes, enjoying the most extensive freedom of intercourse
with each other, are easily led to clandestine connexion; the
matrimonial faith has become merely nominal.
Various other customs contribute to the domestic disorders prevailing in
a great number of private families. Parents never marry their daughters,
to whatever class they may belong, without allowing them dowries beyond
the proportion of their own means, and to the great detriment of their
male children, who, finding themselves unprovided for, look upon
marriage as the means of securing a fortune, and consequently regard it
as a mere matter of pecuniary speculation. Feelings of affection or
sentiments of esteem are therefore out of the question in the pursuit of
matrimonial engagements, and money remains the only object in view.
Public-domain text, read in full here on John Shaqi.
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