Turkey then, in being possessed of Wallachia and Moldavia on the present
footing, is only favoured with a momentary advantage, very
disproportionate to the danger of being involved through them in war
against Russia, an event which must necessarily follow any attempts on
the part of the latter to seize on the principalities, and which,
according to the present political arrangements existing in Europe,
would not fail to create again general convulsion.
From these considerations, it would appear evident, that as long as the
transdanubean provinces continue to be a source of discord between
Russia and Turkey, and as long as the important question relating to
them remains unsettled, peace and tranquillity in Europe will only be of
imaginary stability.
In the pacific sentiments which so eminently distinguish the Emperor
Alexander, we have, indeed, a solid guarantee against any hostile
attempts on Turkey; but the life of man being so precarious, is the hope
of a long and uninterrupted peace to rest on the mere knowledge of that
sovereign’s personal character? And even if the Emperor Alexander
should, contrary to present expectations, march his armies again into
Moldavia and Wallachia, for the purpose of taking permanent possession
of them, could we, in strict justice, accuse him of ambition in the
performance of an act which common humanity dictates to any Christian
power?
It is asserted that the success of the late great efforts against
Buonaparte had, in a great measure, depended upon the Porte’s forbearing
to take a part against Russia, and that the allies, in order to induce
the Turkish cabinet to adhere to the resolution it had evinced of
remaining neutral, had promised to guarantee, whatever might happen, the
integrity of the Ottoman empire; that the Porte, subsequently relying on
this promise, declared itself entirely foreign to the objects in
discussion at the congress of Vienna, and consequently was not invited
to send ministers to it.
Public-domain text, read in full here on John Shaqi.
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