An Account of the Proceedings on the Trial of Susan B. Anthony, on the Charge of Illegal Voting, at the Presidential Election in Nov., 1872, and on the Trial of Beverly W. Jones, Edwin T. Marsh, and William B. Hall, the Inspectors of Election by Whom Her Vote was Received.Anonymous
History
An Account of the Proceedings on the Trial of Susan B. Anthony, on the Charge of Illegal Voting, at the Presidential Election in Nov., 1872, and on the Trial of Beverly W. Jones, Edwin T. Marsh, and William B. Hall, the Inspectors of Election by Whom Her Vote was Received.
Anonymous
Anthony, Susan B. (Susan Brownell), 1820-1906 -- Trials, litigation, etc.; Election law -- United States; Women -- Suffrage -- United States
At the time of framing this government women existed as well as men,
women are part of the people; the people created the government. Now,
when speaking to you to-night, I am speaking to the people of this part
of Ontario County, I am not speaking to men alone, I am not speaking to
women alone, but to you all as people. When people frame a government
the rights not delegated by them to the government, are retained by
them, as is declared by the tenth amendment. Now where do men get their
constitutional right to govern women? Women have either delegated their
right of self-government to certain delegates, by them to be elected
according to all the forms of this government, or they have not so
delegated their rights of self-government, but have retained them. In
either case, according to the genius of our government, what is there to
prevent them from exercising these rights any moment they choose, unless
it is force? What prevents them unless it is unjust illegal power? The
ninth amendment declares that the enumeration of certain rights, shall
not be construed to deny, or disparage others retained by the people.
Remember what are the foundation principles of just government,
principles fully acted upon by the old revolutionists; remember that no
government of whatever kind or character can possibly _create_ the right
of self-government, but only _recognize_ rights as existent; remember
the non-use of a right does not destroy that right.
I have a natural right to as much fresh air as I can breathe; if you
shut me in a close room with door and windows barred, that does not
invalidate my right to breathe pure, fresh air. I have a natural right
to obey the dictates of my own conscience, and to worship God as I
choose. If you are physically stronger than I am, or if you are legally
stronger than I am and use your strength to prevent the exercise of
these natural rights, you by no means destroy them. Though I do not use
these rights, I still possess them. The framers of this government, the
men and the women who voted at that early day had never until then,
exercised their natural rights of self-government; when they chose, they
took them up.
But people tell us it was not the intention to include women. What then
was the intention? Did the framers of the Declaration intend to leave
women under the government of Great Britain? Did they intend to set
themselves and their male compeers free, and leave women behind, under a
monarchy? Were not women intended to be included in the benefits of the
constitution?
Oh, but says some one, they were intended to be generally included, but
the amendments had nothing to do with them.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account