In the colleges of the Middle Ages the students were the _socii_, and were maintained by the endowment. These are the dons and foundationers, or scholarship men, of to-day. But the comfort and order of the life in the colleges were very attractive, and the sons of the rich were early welcomed as "gentlemen commoners," precursors of the modern "commoners." The statutes of Magdalen make the first clear provision for receiving and teaching such "non-foundation" students. They permit the admission of twenty _filii nobilium_ as _commensales_, or commoners, in the vernacular. At first these were few and unimportant; in the centuries during which the numbers of the university were at an ebb, they could easily be accommodated within the depleted colleges. When the university increased under Elizabeth, the idea of living in halls in the mediæval fashion, as we have seen, was obsolescent, so that the result of the increase was to enlarge the colleges. Thus, largely as a matter of chance, the commoners of to-day, the characteristic and by far the larger part of the undergraduate body, live under a régime invented for the endowed scholars of the Middle Ages, and the democratic license of the mediæval undergraduate at large has given way to a democratic rule of commoners in colleges. Though the commoner is no longer called a gentleman commoner, he is more than likely to come from a family of position and means, for the comfort of life in the colleges is expensive. All this has transformed Oxford from a mediæval guild of masters and apprenticed students, a free mart of available knowledge, into a closely organized anteroom to social and professional life. VI THE INSIGNIFICANCE OF THE MODERN UNIVERSITY