An American Religious Movement : A Brief History of the Disciples of ChristGarrison, Winfred Ernest
History
An American Religious Movement : A Brief History of the Disciples of Christ
Garrison, Winfred Ernest
Disciples of Christ -- History
Mr. Campbell brought the _Christian Baptist_ to an end with the
completion of its seventh volume and immediately began the publication
of the _Millennial Harbinger_, January, 1830. This was a larger
magazine, devoted less to “detecting and exposing” the corruptions of
the divided churches than to presenting a constructive program for
curing their ills. Moreover, it had the responsibility, as the earlier
magazine had not, of reporting the news of a movement which had now
become a going concern and of discussing the problems which arose in the
life of the new body. The name does not indicate any special interest in
what is generally called the “millennium,” as implying a visible second
coming of Christ in the near future. The kind of millennium of which
this magazine proposed to be the harbinger was the triumph of the
Kingdom of God on earth. If that was ever to come, the editor thought,
it could be only when the church had been purified and united.
The _Millennial Harbinger_ appeared monthly from 1830 to 1870. Mr.
Campbell was its editor for nearly thirty years. During this time it was
the backbone of Disciples’ periodical literature. A great many small
monthlies very soon began to spring up. Most of them had small
circulation and short life, but their total influence was great, and a
few became important. A list printed in 1845, and not claiming to be
complete, names fifteen monthlies and two weeklies in existence at that
time.
Disciples and Christians
The union between the Disciples and the Christian churches in Kentucky
and adjacent states west of the Alleghenies was an event of the utmost
importance for the whole movement. Since the churches of both groups
exercised a high degree of local independence, union could not have been
brought about by any binding act of conferences or conventions, even if
there had been general conferences or conventions in either party, as
there were not. It had to depend upon a contagion of fellowship between
their congregations in many communities. But the process was rapid, and
the union may be dated as of 1832. It began with a consultation among
some of their leaders on the first day of that year and was far enough
advanced to insure its success before the end of the year.
Public-domain text, read in full here on John Shaqi.
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