An American Religious Movement : A Brief History of the Disciples of ChristGarrison, Winfred Ernest
History
An American Religious Movement : A Brief History of the Disciples of Christ
Garrison, Winfred Ernest
Disciples of Christ -- History
Robert L. Cave, an eloquent Virginian, who was pastor of Central
Christian Church, St. Louis, in 1889 issued a pronunciamento widely at
variance with the generally accepted views of Disciples, and of other
evangelical Christians, on many points and demanded a vote of confidence
on that basis. Failing to get it, he withdrew, followed by nearly half
of the members, and established the Non-Sectarian Church. This was the
outstanding heresy case of the period. But Dr. Cave’s rather casual
treatment of baptism was such a small item in the sum of his heresies
that it was scarcely noticed, and the whole episode produced a
conservative reaction even in the minds of moderately progressive
leaders. The editor of the _Christian-Evangelist_ at once launched a
doctrinal revival, the permanent record of which is the volume entitled,
_The Old Faith Restated_. Dr. Cave’s advocacy did more to retard than to
advance the acceptance of liberal ideas, including ideas about baptism.
In the 1890’s the religious papers began to print contributions
discussing the function of baptism and questioning whether it is
indispensable. R. T. Matthews, a professor at Drake, said that some of
the unimmersed “are in essential union with Christ.” John Shackleford
denied McGarvey’s statement, in the first edition of his _Commentary on
Acts_, that “faith without immersion is dead.” J. J. Haley, when pressed
to declare categorically whether he thought baptism necessary, gave the
Delphic answer that baptism is “as necessary as an ordinance can be,
_considering what an ordinance is_.” Thomas Munnell, former missionary
secretary and one of the most honored veterans, wrote a long article, in
the _New Christian Quarterly_, April, 1894, arguing that the requirement
of baptism be waived in the interest of union. In the correspondence
columns of the weeklies, there were expressions of the opinion that a
Christian union movement which excludes from its churches a large
proportion of those whom it regards as Christians is both illogical and
futile. These were the opinions of a small minority, and there were
vigorous replies. In 1901 Dr. H. L. Willett published a little book,
_Our Plea for Union and the Present Crisis_, which was a bold argument
for open membership.
Public-domain text, read in full here on John Shaqi.
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