An American Religious Movement : A Brief History of the Disciples of ChristGarrison, Winfred Ernest
History
An American Religious Movement : A Brief History of the Disciples of Christ
Garrison, Winfred Ernest
Disciples of Christ -- History
Some Disciples, without being opposed to societies on principle, had
long been critical of much that the societies did and the way they did
it—their “cold institutionalism” and “bureaucratic methods” and their
concern with so many things other than winning converts by the simple
plea of faith, repentance, and baptism and organizing churches according
to the ancient order. The United Society fell heir to these hostilities
and aroused more. One result was an increase in the number of
“independent agencies.” These have a loose bond among themselves as the
“Associated Free Agencies.” The _Christian Standard_, chief journalistic
critic of the organized work, publicizes these agencies and, together
with the Christian Restoration Association, lends them its support. The
annual North American Christian Convention appeals primarily to those
who stand aloof from the United Society and support the independent
agencies.
Widening Educational Horizons
The remarkable improvement of the Disciples’ colleges has been an
indication of the widening intellectual outlook of the communion and
also one of the causes of it. The increase of endowments was only one
aspect of the improvement, but an essential one. In the first thirty
years of this century, the total of their endowments rose from
$3,300,000 to $33,000,000. There was similar betterment of buildings,
libraries, and equipment. Academic standards were raised, and faculties
were better trained for their specific tasks. The transformation of
Bethany College, beginning with the administration of President T. A.
Cramblet, from the decadent and moribund state into which it had fallen
to its present admirable and flourishing condition, is an example of
what several colleges achieved. Drake, Butler, Phillips, and Texas
Christian University gained honorable prominence in their states and
beyond. These four developed graduate schools for the ministry, or
raised toward full graduate status the departments they already had. The
College of the Bible, at Lexington, entered upon a new epoch.
Transylvania, always prominent in Kentucky, resumed the ancient name
which identified it as “the oldest college west of the Alleghenies.”
There were also casualties among the colleges. As costs increased and
academic requirements stiffened, some were forced to close down. Cotner
was one of these.
Meanwhile, much larger numbers of the younger ministers have been taking
advantage of the resources of other universities and seminaries.
Hundreds have gone to Yale Divinity School, hundreds more to the
Divinity School of the University of Chicago and the Disciples Divinity
House. The pastors of the great majority of the larger churches at the
present time are men who have had such education. Likewise the faculties
of the Disciples’ colleges and of their graduate schools for the
ministry are composed, almost without exception, of university-trained
men. The “cultural isolation” of the Disciples has definitely ended.
Public-domain text, read in full here on John Shaqi.
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