An Amicable Controversy with a Jewish Rabbi, on The Messiah's Coming: With an Entirely New Exposition of Zechariah, on the Messiah's KingdomPark, John Ranicar
Religion
An Amicable Controversy with a Jewish Rabbi, on The Messiah's Coming: With an Entirely New Exposition of Zechariah, on the Messiah's Kingdom
But here is the misfortune. Most men think otherwise. The laity are too
often content to take their religion on trust; and the clergy for the most
part want leisure for studies that demand so much time and attention;
while their following hitherto in a beaten track, and paying undue
deference to the authority of the Masoretic punctuation, have encumbered
them with difficulties almost insurmountable. Hence it is, that as far as
regards the prophetic evidence of our religion—the elucidation of that
miraculous testimony to its truth, the force of which is ever
progressively increasing and which alone can place us on an equal ground
of belief with the first Christians,—the world has remained nearly
stationary above a thousand years. Of learning there has been no want; of
talent abundance; of reading no end; but beyond verbal criticisms, the
settling of doubtful words and passages, for the improvement of the text,
little has been done. The general scope, as well as the particular
interpretation of the Old Testament prophecies, the ultimate evidence of
Christianity, has received little elucidation since the days of the
Apostles.
Here is one fruitful source of conviction yet unopened. When fully opened,
from more perfect conviction will flow more zeal in the teaching, and more
influence on the minds of the hearers.
If it be doubted whether the most perfect religious instruction that can
be given, or the fullest conviction of an endless futurity of happiness or
misery when impressed on the mind, can suffice to control the passions and
propensities of man; let the effect of training on the brute creation be
considered. It will not surely be contended, that man has less power of
controlling his propensities, or is less capable of culture than they. If
then we find that creatures the most opposite in disposition, and supposed
to be natural enemies, may be trained to live together peaceably and
amicably; what may not be expected from man, having moreover the aid of
reason to guide and assist him?
Let adequate motives for controlling his passions be furnished; let true
Christian principles be early inculcated; let religion be more practical
and less doctrinal; let precept be enforced by example, and there is
nothing foretold in this new order of things that may not be accomplished;
nothing promised in it that may not be reasonably expected.
FINIS.
Public-domain text, read in full here on John Shaqi.
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