An analysis of religious beliefAmberley, John Russell, viscount
Religion
An analysis of religious belief
Amberley, John Russell, viscount
Religions
Between these extremes there lies the great body of regular and
qualified priests, appointed to communicate upwards, and entitled
to communicate downwards. Invasions of their authority by irregular
pretenders are the exceptions, not the rule. It is the usual order of
things, that the decisions of priests on matters pertaining to religion
should be accepted in submissive faith, by the societies to which
they belong. Where, as in the case of Jesus of Nazareth, some bold
individual brushes aside successfully the pretentions of ecclesiastical
castes, the theory is only modified to suit the individual instance.
Ecclesiastical castes, deriving their title from the innovator himself,
spring up again at once; and differ only in so far as the God whose
will they expound is either another God, or a new modification of the
same God.
Numerous privileges are generally accorded to priests. Sometimes they
enjoy exemptions from the operation of the ordinary laws; sometimes
they are permitted a disproportionate share in the government of their
country; sometimes, without possessing recognized legislative powers,
they control the destinies of nations by the expression of their
views. Often, the whole physical force of the government is at their
disposal, for the propagation and support of the system they uphold;
occasionally, when their authority has reached its highest point,
the mere solemn declaration of their commands is enough to ensure
the acquiescence of monarchs and the obedience of their subjects.
Corresponding to these considerable rights, they perform a considerable
variety of functions, which are regarded by the societies who employ
them as not only useful, but indispensable. We find them in all
primitive communities acting as the recognized doctors of the people,
treating their diseases by the method of supernatural inspiration.
Rising a little higher, they predict that class of events which is
so interesting to each individual, namely, the prospects of his or
her life. In other words, they become fortune-tellers, astrologers,
or (by whatever means) readers of the future. Or they control the
weather, calling down from heaven the needful rain. They are inspired
by the deity in whose service they are enrolled, and they announce
his will. In his name they threaten evil-doers with punishment, and
promise rewards to the faithful and obedient. Benefits from on high are
declared to be the lot of those who pay them honor. They proclaim the
fact that their presence is essential to the performance of important
rites, and that their assistance at these must be duly rewarded.
Sometimes they are in possession of knowledge which is only permitted
to be imparted to their own caste. They are at all times the authorized
expositors of theological dogma, and the authorized guardians of public
ritual.
Let us enter on a more detailed account of these several
characteristics of the priestly order.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account