An analysis of religious beliefAmberley, John Russell, viscount
Religion
An analysis of religious belief
Amberley, John Russell, viscount
Religions
M., vol. v. pp. 479, 480).
Prediction of coming events was practiced by the priests in North
America, as it was elsewhere. They persuaded the multitude, says
Charlevoix, that they suffered from ecstatic transports. During
these conditions, they said that their spirits gave them a large
acquaintance with remote things, and with the future (N. F., vol.
iii. p. 347). Moreover, they practiced magic, and with such effect
that Charlevoix felt himself compelled to ascribe their performances
to their alliance with the devil. They even pretended to be born in a
supernatural manner, and found believers ready to think that only by
some sort of enchantment and illusion had they formerly imagined that
they had come into the world like other people. When they went into
the state of ecstasy, they resembled the Pythoness on the tripod; they
assumed tones of voice and performed actions which seemed beyond human
capacity. On these occasions they suffered so much that it was hard
to induce them, even by handsome payment, thus to yield themselves to
the spirit. So often did they prophesy truly, that Charlevoix can only
resort again to his hypothesis of a real intercourse between them and
the "father of seduction and of lies," who manifested his connection
with them by telling them the truth. Thus, a lady named Madame de
Marson, by no means an "esprit faible," was anxious about her husband,
who was commanding at a French outpost in Acadia, and who had stayed
away beyond the time fixed for his return. A native woman, having
ascertained the reason of her trouble, told her not to be distressed,
for that her husband would return on a certain day at a certain hour,
wearing a grey hat. Seeing that the lady did not believe in her, she
returned on the day and at the hour named, and asked her if she would
not come to meet her husband. After much pressing, she induced the
lady to accompany her to the bank of the river. Scarcely had they
arrived, when M. de Marson appeared in a canoe, wearing a grey hat upon
his head. The writer was informed of this fact by Madame de Marson's
son-in-law, at that time Governor-General of the French dominions in
America, who had heard it from herself (N. F., vol. iii. p. 359-363).
The priests of the Tartars are also their diviners. They predict
eclipses, and announce lucky and unlucky days for all sorts of business
(Bergeron, Voyage de Rubruquis, ch. 47).
Public-domain text, read in full here on John Shaqi.
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