Secondly, the sanctity attached to their persons is usually considerable, and may often, to ambitious minds, afford a large compensation for the loss (if such be required) of some kinds of secular enjoyment. The African priestesses just mentioned are "as much respected as the priest, or rather more," and call themselves by the appellation of "God's children." When certain Buddhist ecclesiastics were executed for rebellion in Ceylon, the utmost astonishment was expressed by the people at the temerity of the king in so treating "such holy and reverend persons. And none heretofore," adds the reporter of the fact, "have been so served; being reputed and called _sons of Boddon_" (H. R. C., p. 75), or Buddha; a title exactly corresponding to that of God's children bestowed upon the priestesses. In Siam the "Talapoins," or priests, are of two kinds: secular, living in the world; and regular, living in the forest without intercourse with men. There is no limit to the veneration given by the Siamese to these last, whom they look upon as demigods (H. N. S., troisième partie, p. 184). "The Brahman caste," according to the sacred books of the Hindus, "is sprung from the gods" (O. S. T., vol. i. p. 21); and the exceptional honor always accorded to them is in harmony with this theory of their origin. The title "Reverend," man to be revered, given to the clergy in Europe, implies the existence, at least originally, of a similar sentiment of respect. Lastly, the services of priests are generally well rewarded, and they themselves take every care to encourage liberality towards their order. Payment is made to them either in the shape of direct remuneration, or in that of exceptional pecuniary privileges, or in that of exemptions from burdens. Direct remuneration may be, and often is, given in the shape of a fixed portion abstracted from the property of the laity for the benefit of the clergy. Such are the tithes bestowed by law upon the latter among the Jews, the Parsees, and the Christians. Or, direct remuneration may consist in fees for services rendered, and in voluntary gifts. Such fees and gifts are always represented by the priesthood as highly advantageous to the givers. If the relatives of a deceased Parsee do not give the priest who officiates at the funeral four new robes, the dead will appear naked before the throne of God at the resurrection, and will be put to shame before the whole assembly (Av., vol. ii. p. xli.; iii. p. xliv). Moreover, those Parsees who wish to live happily, and have children who will do them honor, must pay four priests, who during three days and three nights perform the Yasna for them (Z. A., vol. ii. p. 564). In Thibet there is great merit in consecrating a domestic animal to a certain god, the animal being after a certain time "delivered to the Lamas, who may eat it" (B. T., p. 158). Giving alms to the monks is a duty most sedulously inculcated by Buddhism, and the Buddhist writings abound in illustrations of the