An analysis of religious beliefAmberley, John Russell, viscount
Religion
An analysis of religious belief
Amberley, John Russell, viscount
Religions
1. Following, then, the guidance of the accepted legend, we must begin
with his resolution to be born on earth for the salvation of the
world. After thousands of preparatory births, he was residing in a
certain heaven called Tushita, that being one of the numerous stages
in the ascending series of the abodes of the blessed. At length, the
end of his sojourn in this heaven arrived. He determined to quit the
gods who were his companions there, and to be born on earth. Careful
consideration convinced him that the monarch Suddhodana, and his
queen, Maya Devi, alone possessed these preëminent qualifications
which entitled them to become the parents of a Buddha. Suddhodana
lived in the town of Kapila, and belonged to the royal family of the
Sakyas, the only family which the Bodhisattva (or destined Buddha) had
discovered by his examination to be free from faults by which it would
have been disqualified to receive him as one of its members. His wife,
in addition to the most consummate beauty, was distinguished for every
conjugal and feminine virtue. Here, then, was a couple worthy of the
honor about to be conferred upon their house.
2. At this critical moment Maya had demanded, and obtained, the
permission of the king to devote herself for a season to the practice
of fasting and penance. While engaged in these austerities, she dreamt
that a beautiful white elephant approached her, penetrated her side,
and entered her womb. At this very time, Bodhisattva actually descended
in the shape of a white elephant, and took up his abode within her
body. On waking, she related the dream to her husband, who called upon
the official Brahmins to interpret it. They declared it to be of good
augury. The queen, they said, carried in her womb a being who would
either be a "Wheel King," or Sovereign of the whole world; or if he
took to a monastic career, would become a Buddha. All things went well
during Maya's pregnancy. According to all accounts she underwent none
of the discomforts incidental to that state. One writer states that
"her soul enjoyed a perfect calm, the sweetest happiness; fatigue and
weariness never affected her unimpaired health." Another remarks that
she enjoyed "the most perfect health, and was free from fainting fits."
An additional gratification lay in the fact, that she was able to see
the infant Bodhisattva sitting calmly in his place within her person.
Public-domain text, read in full here on John Shaqi.
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