An analysis of religious beliefAmberley, John Russell, viscount
Religion
An analysis of religious belief
Amberley, John Russell, viscount
Religions
His earliest revelations were inoffensive to the Meccans; and it
was only when he began to preach distinctly the unity of God, the
resurrection, and responsibility to the Deity, that opposition was
aroused. Persecution followed upon disapproval. Some of Mahomet's
followers were compelled to take refuge in Abyssinia, and he himself
told the Meccans instructive legends of nations whom God had destroyed
for their wickedness in rejecting the prophets who had been sent
to them. In 616, however, Mahomet was guilty of a relapse, for he
published a revelation recognizing three Meccan idols, Lat, Ozza, and
Manah, as intercessors with Allah. In consequence of this concession to
their faith, the Korayschites—his own tribe—fell down on their faces
in adoration of Allah, and the exiles in Abyssinia returned to their
native land. But the prophet was soon ashamed of the weakness by which
he had purchased public support. The verse was struck out of the Koran,
and the passing recognition of idolatry attributed to the suggestion
of the devil. Tradition assigns to this occasion the following verses:
"We have not sent any apostle or prophet before thee, among whose
desires Satan injected not some wrong desire; but God shall bring
to nought that which Satan had suggested. Thus shall God affirm his
revelations, for God is Knowing-Wise! That he may make that which Satan
hath injected, a trial to those in whose hearts is a disease, and whose
hearts are hardened" (K. p. 593—Sura xxii. 51, 52).
After his renewed profession of Monotheism, Mahomet and his followers
were naturally subjected to renewed persecutions. Conversions, however,
did not cease; and that of Omar, in 617, was of great importance to
the nascent community. Yet matters were at last pushed to extremities
by the unbelievers. Mahomet's family, the Haschimites, were excluded
from all commercial and social intercourse by the other Korayschites,
and compelled to withdraw into their own quarter. This state of
quarantine probably lasted from the autumn of 617 to that of 619. At
its conclusion Mahomet lost his wife Khadija, and his uncle Abu Talib,
who had given him protection.
Public-domain text, read in full here on John Shaqi.
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