An analysis of religious beliefAmberley, John Russell, viscount
Religion
An analysis of religious belief
Amberley, John Russell, viscount
Religions
of a passive, and more of an active agent in the composition of the
Koran. Take, for example, the two following Suras, belonging to his
earliest period, as specimens of the inspired poetic style:—"Say: O
ye unbelievers! I worship not that which ye worship, and ye do not
worship that which I worship; I shall never worship that which ye
worship, neither will ye worship that which I worship. To you be your
religion; to me my religion." "Say: He is God alone: God the eternal!
He begetteth not, and is not begotten; and there is none like unto him"
(K., pp. 12, 13.—Suras cix., cxii).
Contrast these fervent exclamations with such a passage as this, from
one of the latest Suras:—
"This day have I perfected your religion for you, and have filled up
the measure of my favors upon you: and it is my pleasure that Islam be
your religion; but whoso without willful leanings to wrong shall be
forced by hunger to transgress, to him, verily, will God be indulgent,
merciful. They will ask thee what is made lawful for them. Say: Those
things which are good are legalized to you, and the prey of beasts
of chase which ye have trained like dogs, teaching them as God hath
taught you. Eat, therefore, of what they shall catch for you, and make
mention of the name of God over it, and fear God: Verily, swift is God
to reckon: This day, things healthful are legalized to you, and the
meats of those who have received the Scriptures are allowed to you, as
your meats are to them. And you are permitted to marry virtuous women
of those who have received the Scriptures before you, when you shall
have provided them their portions, living chastely with them without
fornication, and without taking concubines" (K., p. 632.—Sura v. 5-7).
The doctrine of direct inspiration, applied to matters like these, is
almost a mockery. Yet Mahomet may have continued to think that God
assisted him in the task of laying down laws for the believers, and we
cannot accuse him of positive insincerity, even though his revelations
were no longer the spontaneous outpourings of an overflowing heart.
Public-domain text, read in full here on John Shaqi.
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