In attempting to sketch the outline of the actual life of Jesus—and anything more than an outline must needs be highly conjectural—there are some general principles which it is advisable to follow. Recollecting that we have to deal with biographers who have mingled in promiscuous confusion the supernatural with the natural, impossibilities with probabilities, fables with facts, it becomes our duty to endeavor to separate these heterogeneous elements according to some consistent plan. That this can ever be perfectly accomplished is not to be expected. The figure of Jesus must ever move in twilight, but we may succeed in reducing the degree of unavoidable obscurity. The first of the maxims to be observed will be furnished by a little consideration of the kind of thing likely to be the earliest committed to writing, as also to be the most accurately handed down by tradition. This, it appears to me, would be sayings, rather than doings. Nothing in the life of Jesus is more characteristic and remarkable than his oral instruction; this would impress itself deeply upon the minds of his hearers, and nothing, we may fairly conjecture, would be so soon committed to writing either by them or by their followers. Moreover, the records of discourses and parables would be, in the main, more accurate than those of events; slight differences in the words attributed to a speaker being (except in special cases) less material than divergences in the manner of portraying his actions. Historical confirmation of this hypothesis is not wanting. There is the well-known statement of Papias that Matthew wrote down the "sayings" of Christ in Hebrew [Syro-Chaldaic]. And if we look for internal evidence, we find it in the far greater agreement among the synoptical gospels as to the doctrines taught by Jesus than as to the incidents of his career. The incidents bear traces of embellishment undergone in passing from mouth to mouth from which the doctrines are free. In some cases, moreover, there is concurrence as to the doctrines taught along with divergence as to the place where, and the circumstances under which, they were delivered. Added to which considerations there is the all-important fact that the events in the life of Christ are often of a supernatural order, while his discourses (excepting those in John) present nothing irreconcilable with his position in regard either to his epoch, his presumable education, or his nationality.