An analysis of religious beliefAmberley, John Russell, viscount
Religion
An analysis of religious belief
Amberley, John Russell, viscount
Religions
Beyond the fact that Joseph and Mary occupied a respectable position in
Nazareth, we can say little of them. The lineage of both was plainly
unknown to the compilers of the Gospels, since Joseph has been endowed
with two different fathers, while the parentage of Mary has not even
been alluded to. All that we can venture to assert is, that neither of
them were reputed to be of the family of David, for Jesus took pains to
prove that the Messiah need not, as was commonly believed, be descended
from that monarch (Mt. xxii. 41-46; Mk. xii. 35-37; Lu. xx. 41-44).
There would have been no occasion for his ingenious suggestion that
David, by calling the Messiah Lord, disproved the theory that this Lord
must be his son, unless he had felt that his belonging to a family
which could not claim such a pedigree might be used as an argument
against his Messianic character. We may confidently conclude then that
his lineage was obscure.
That his birth took place at Nazareth is abundantly obvious from the
very contrivances resorted to in Matthew and Luke to take his parents
to Bethlehem for that event. According to either of these narratives
one fact is plain: that the habitual dwelling-place of the family
was Nazareth; while Matthew has preserved the valuable information
that he was called a Nazarene (Mt. ii. 23), a statement which is
confirmed by the manner in which he is alluded to in John, as "Jesus
of Nazareth, the son of Joseph" (Jo. i. 45). Jesus therefore passed in
his life-time for a native of Nazareth, and as it does not appear that
he ever contradicted the current assumption, as moreover the only two
authorities which are at issue with this assumption are also at issue
with one another on all but the bare fact of the birth at Bethlehem, we
need not hesitate to draw the inference that he was born at Nazareth.
In his youth the son of Joseph was apprenticed to his father's trade,
and he may have practiced it for many years before he took to his more
special vocation of a public teacher. He was at any rate known to his
neighbors as "the carpenter," and his abandonment of that calling
for one in which he seemed to pretend to a position of authority
over others, caused both astonishment and indignation among his old
acquaintances.
Public-domain text, read in full here on John Shaqi.
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