been obtained, it was perfectly possible that under the soothing touch and the care of Jesus she might awake from her trance far better than before, and to all appearance suddenly restored to health. The crisis of her case was over, and it may have been by preventing her foolish friends from treating that crisis as death, that Jesus in reality saved her life. And when she awoke, the order to give her food implied a state of debility in which she could be assisted, not by supernatural, but by very commonplace measures. Observe, however, the manner in which in this case the myth has grown. In two of the Gospels, Mark and Luke, Jairus comes to Jesus, not when his daughter is dead, but only when she is supposed to be at the last gasp. There is no reason from their accounts to believe that she died at all, her friends' opinion on that point being contradicted by Jesus. But in Matthew the miracle is enhanced by the statement of the father to Jesus that she was just dead (Mt. ix. 18). Consistently with this account the message afterwards sent to him from his house is omitted. Again, while it seems from the manner in which Matthew and Mark relate what happened, that the words of Jesus, "The maiden is not dead, but sleepeth," preceded his entry into her room, it is clear from Luke that they succeeded it. And this is consistent with the requirements of the case. Some of the mourners and attendants must obviously have been by the bedside, and he could not turn them out till he was himself beside it. Then clearing the sick-chamber of useless idlers, he could proceed in peace to treat the patient; while if we suppose that these people were all outside the door, there is far less reason for their prompt expulsion. That this is the true explanation of the miracle I do not venture to assert; I have only been anxious to show, by a single instance, how easily the tale of an astounding prodigy might arise out of a few perfectly simple circumstances. A curious incident took place on the way to the house of Jairus. A woman who had had an issue of blood for twelve years, came behind Jesus and touched his clothes, whereupon she was instantly healed. Jesus, turning round, told her that her faith had saved her (Mk. v. 25-34; Mt. ix. 20-22; Lu. viii. 43-48). Such is the fact as related by the first Evangelist; but the other two, magnifying the marvel, place Jesus in the midst of a throng of people pressing upon him, and make him supernaturally conscious that some one has touched him in such a manner as to extract remedial power out of him. Discovered by this instinct, the woman tremblingly confesses her deed.