An analysis of religious beliefAmberley, John Russell, viscount
Religion
An analysis of religious belief
Amberley, John Russell, viscount
Religions
Sometimes much more materialistic means of healing were adopted. One
day, by the sea of Galilee, a deaf and dumb man was brought to Jesus.
In this case he took the man aside, put his fingers into his ears,
spat, touched his tongue, looked up to heaven, sighed, and said,
Ephphatha, or, Be opened (Mk. vii. 31-37). When a word was sufficient,
it was singular to go through all these performances, and the whole
proceeding has somewhat the air of a piece of jugglery. At Bethsaida
he dealt in like manner with a blind man, leading him out of the town,
spitting upon his eyes, and then putting his hands upon him. Asked
whether he saw, the man replied that he saw men as trees walking,
whereupon a further application of the hand to his eyes caused him to
see clearly (Mk. viii. 22-26). Here the remark presents itself that if
anything of the sort ever occurred, the man could not have been born
blind, since he would then have been unable to distinguish either men
or trees by sight. It must have been a blindness due to accident or
disease of the eyes, and might not have been total. But the whole story
is probably mythical.
Two more miracles of healing rest on the authority of the third
Gospel alone. By one of them ten lepers, who had asked for mercy,
were suddenly cleansed after they had gone away. One only of the ten,
a Sâmaritan, turned round to glorify God and to utter his gratitude.
Jesus then observes: "'Were not the ten cleansed? Where are the nine?
Were there none found that returned to give glory to God, except this
stranger?' And he said to him, 'Arise, go; thy faith hath saved thee'"
(Lu. xvii. 11-19). Here the intention of exalting the Sâmaritan above
the Jews is very evident.
Another prodigy was worked at the town of Nain, where the only son
of a widow was just dead, and his body was being carried out to the
burial-place. Jesus touched the bier, and the widow's son rose to life,
to the terror of the spectators, who declared that a great prophet
had been raised up, and that God had looked upon his people (Lu. vii.
11-17).
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account