An analysis of religious beliefAmberley, John Russell, viscount
Religion
An analysis of religious belief
Amberley, John Russell, viscount
Religions
All doubt upon this score must have been removed in the minds of three
at least of the disciples by a scene which occurred in their presence.
Peter, James and John accompanied him one day to a high mountain,
where he was transfigured before them; his raiment becoming white and
shining. Elijah and Moses were seen with him, and Peter, evidently
bewildered, proposed to make three tabernacles. A voice came from
heaven: "This is my beloved son: hear him." Suddenly the apparition
vanished; Jesus alone remained with the disciples, and on the way
down charged them to tell no one of what they had seen till after the
resurrection (Mk. ix. 2-13; Mt. xvii. 1-13; Lu. ix. 28-36). This is a
suspicious circumstance, which means, if it mean anything, that the
transfiguration was never thought of till after the death of Jesus,
and that this order of his was invented to account for the otherwise
unaccountable silence of the three disciples. For is it to be imagined
that Peter, James, and John could keep the secret of this marvelous
event, which was so well fitted to confirm the faith of believers, and
to convince the Jews in general of the Messianic nature of the prophet?
And if they did keep the secret, what weight is to be attached to their
evidence, given long after the event, and when exalted views of the
divinity of the Christ who had risen from death were already current?
Such are some of the "mighty works" for which Jesus claimed, and his
disciples yielded, the title of "son of man," or "son of God," and
assumed the authority of the "Messiah" whom the Jewish nation expected.
But this claim was recognized neither by the spiritual heads of the
Jews, nor by the great bulk of the people. Indeed he had given great
offense to their religious sentiment both by putting forward such
pretensions, and by the opinions he had expressed on various topics.
The language which had caused their hostility, as belonging to his
historical and not to his mythical personality, will be considered
elsewhere. But the accounts—semi-mythical, semi-historical—which have
reached us of the closing scenes of his life, must be passed under
review now.
Public-domain text, read in full here on John Shaqi.
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