An analysis of religious beliefAmberley, John Russell, viscount
Religion
An analysis of religious belief
Amberley, John Russell, viscount
Religions
After these preliminary observations, we need not dwell long on the
historical incidents of the Gospel, of which there are but few. The
meeting of Jesus with Andrew and Simon, and his reception of Nathanael,
related in the first chapter, have already been noticed. It only
remains to be said, that Nathanael was deceived by a prophecy which
was not fulfilled; for at the end of the interview, Jesus, referring
to his amazement that he had been discovered under the fig-tree, which
had quite put him off his balance, tells him that he shall see greater
things than these, and especially mentions among them the opening of
the heavens and the descent of angels upon the Son of man. Nathanael
never saw anything of the kind (Jo. i. 35-51).
The conversion of water into wine follows next. A peculiarity in the
notions of this writer is evinced by the assertion that his mother and
brothers went with him to Capernaum, for his family do not accompany
him, according to any other statement, while here his mother not only
is with him, but is aware that he is able to work a miracle (Jo. ii.
1-12). Jesus, after visiting Capernaum, proceeded for the passover to
Jerusalem, where it is said that many believed in him because of his
miracles. His expulsion of the money-changers, however, brought him
into collision with the authorities of his nation, who asked him for
a sign; a question to which he replied by the undertaking to rebuild
the temple, if destroyed, in three days (Jo. ii. 13-25). But one of
the Jewish rulers, named Nicodemus, was disposed to believe in his
pretensions. This man came to him by night, and heard from him a long
theological disquisition (Jo. iii. 1-21). Jesus then went into Judea,
and remained there with his disciples baptizing his converts. John the
Baptist is made to bear an emphatic testimony to his superiority (Jo.
iii. 22-36). A visit to Sâmaria is the occasion for an interesting
dialogue with a Sâmaritan woman who had come to draw water at a well;
and her report leads the inhabitants to come out and see the prophet by
whom she had been so much impressed.
Public-domain text, read in full here on John Shaqi.
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