An analysis of religious beliefAmberley, John Russell, viscount
Religion
An analysis of religious belief
Amberley, John Russell, viscount
Religions
Filled with the like hope, he prays that the spirit, mind, and _body_
of the Thessalonians may be preserved blameless to the coming of Christ
(1 Thess. v. 23). And he comforts them in a subsequent letter by the
promise that they who are troubled shall have "rest with us in the
revelation of the Lord Jesus from heaven with the angels of his power"
(2 Thess. i. 7). While, in writing to the Corinthians, he speaks of
the existing generation as those "upon whom the ends of the ages have
come."
Not less clear is the language of the other apostles. Peter on that
memorable day of Pentecost when the apostles exhibit the gift of
tongues, and some irreverent spectators are led to charge them with
inebriety, explains to the assembly that the scene which had just
been witnessed was characteristic of the "last days," as foretold by
the prophet Joel. In those days their sons and their daughters were
to prophesy, their young men to see visions, and their old men to
dream dreams; the Spirit was to be poured out on God's servants and
handmaidens; there were to be signs and wonders; blood, fire, and
smoke; the sun was to be turned into darkness, and the moon into blood;
and whoever called on the name of the Lord was to be saved. Thus Peter,
than whom there could be no higher authority as to the mind of Christ,
applied to his own time the prophetic description of the "day of the
Lord" given by Joel (Acts ii. 14-21). James exhorts his disciples
not to be in too great a hurry for the arrival of Christ. They are
to imitate the husbandman waiting for the ripening of his crops. "Be
you also patient: confirm your hearts; for the coming of the Lord
draws near" (James v. 7, 8). The author of the first epistle of Peter
distinctly informs the Christian community that "the end of all things
is at hand." And he warns them not to think it strange concerning the
fiery trial which is to try them, "but rejoice, inasmuch as you share
in the sufferings of Christ; that in the revelation of his glory you
may also rejoice with exceeding joy" (1 Pet. iv. 7, 12, 13). Further on
he promises that when the chief Shepherd appears, they shall receive
"the unfading crown of glory" (1 Pet. v. 4). In the first epistle of
John the disciples are thus exhorted: "And now, little children, remain
in him, that when he comes we may have boldness, and may not be ashamed
before him at his coming" (1 Jo. ii. 28).
Public-domain text, read in full here on John Shaqi.
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