Funeral ceremonies in Mexico were performed by priests and monks, and varied in splendor according to the rank of the deceased. Offices were chanted at the graves, and at the burial of persons of quality slaves were killed to serve them in the next world. Moreover, so sensible were the Mexicans to the importance of religion in all states of being, that even the domestic chaplain was not omitted; a priest being slaughtered to accompany his lord in that capacity (H. I., b. v. ch. viii). In Ceylon, a dying relative is taken to a detached apartment, where he is placed with his head towards the East. After death the body is turned with the head towards the West, and in the grave this position is preserved. Bodies of priests, and persons of the highest rank, are burned, and during the process of cremation the officiating priest "repeats certain forms of prayer." The same functionary returns to deliver "some moral admonitions" after seven days, when the friends revisit the pyre to collect the ashes (E. Y., pp. 334, 335). Notwithstanding the fact that in countries professing the lamaistic form of Buddhism dead bodies are unceremoniously exposed to the open air, and left as a prey to birds or dogs, the mortality of the laity "forms, with their sicknesses, the richest source of income for the priests." A great deal, says the author from whom we draw this information, depends on the separation of soul and body taking place according to rule; and it is important that the spirit should not injure those who are left, and should meet with a happy re-birth. The Lama therefore attends the death-bed, takes care to place the deceased in the correct position, and observes the hour of departure. An operation is then performed on the skin of the head, which is supposed to liberate the soul. What rites are now to be performed, how the body is to be disposed of, towards what quarter it is to be turned, and various other details, depend on astrological combinations known only to the clergy. But their most important and profitable business is the repetition of masses, for the dead, which are designed to pacify the avenging deities, and to help the soul towards as favorable a career as is possible for it. The length of time during which these masses are said varies with the wealth of the survivors; poor people obtaining them for a few days only; the richer classes for seven weeks; and princes being able to assist the spirits of their relations for a whole year (R. B., vol. ii. p. 323-325).