An analysis of religious beliefAmberley, John Russell, viscount
Religion
An analysis of religious belief
Amberley, John Russell, viscount
Religions
Both in Mexico and in Peru young girls were consecrated to a religious
life, but this consecration was sometimes only temporary; a certain
proportion of the Peruvian nuns being drafted off into the harem of
the Inca. Acosta, describing this consecration of virgins, is again
impressed with the abilities of the devil. Since, he observes, the
religious life is so pleasing in the eyes of God, the father of lies
has contrived, not only to imitate it, but to cause his ministers to
be distinguished in austerity and regularity. Thus in Peru there were
many convents for girls, who were placed under the tuition of old women
whom they called Mamaconas. Indoctrinated by the Mamaconas in "various
things necessary for human life, and in the rites and ceremonies of
their gods," they were removed, after they had attained fourteen years,
either to the sanctuaries where they preserved a perpetual virginity,
or to be sacrificed in some religious ceremonial, or to become wives
and mistresses of the Inca and his friends. The consecration of these
damsels was not, as usual in such cases, voluntary on their part, but
the same idea of merit inspired the gift on the part of those who made
it. For, while the surrender of female children to the monastery was
compulsory when demanded by an officer named the "Appopanaca," yet
"many offered their girls of their own free will, it appearing to them
that they gained great merit, inasmuch as they were sacrificed for the
Inca." If any of the older nuns, who presided over the children, had
sinned against her honor, she was invariably buried alive or subjected
to some other cruel death.
"In Mexico," continues the pious Jesuit, "the devil also found his own
kind of nuns, although the profession did not last more than one year."
As has been said, there were two houses, one for men and another for
women. Like the monks, the nuns also wore a distinctive costume, and
dressed their hair in a distinctive fashion. Like them, they had manual
labor to perform; like them, they rose at midnight for matins. They had
their abbesses, who occupied them in making robes for the adornment of
the idols. They also had their penance, in which they cut themselves in
the points of the ears. They lived with honor and circumspection, and
any delinquency, even the smallest, was punished with death; for they
said that the sinner had violated the honor of their god (H. I., b. 5,
ch. 15).
Public-domain text, read in full here on John Shaqi.
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