An analysis of religious beliefAmberley, John Russell, viscount
Religion
An analysis of religious belief
Amberley, John Russell, viscount
Religions
Another method, by which it has often been supposed that God entered
into communication with man, is that of the movements of the stars
and planets. Hence the pseudo-science of astrology, which was so much
cultivated in the middle ages before its supersession by astronomy. In
India, observes Karl Twesten, the stars were very early consulted as
oracles. Manu excludes astrologers from the sacrifices; and in later
times astrology became very general. According to Twesten, there is
an astrologer in almost every Hindu community, who is much consulted,
and determines the favorable moment for every important undertaking
(R. I., p. 285). Antiquity, wide extension, and great persistency may
all be pleaded on behalf of the notion that terrestrial events are
foreshadowed by a system of celestial signals. There is a touch of
astrological belief in the evangelical narrative that the birth of
Christ was intimated to the Magi by a star in the east.
Sometimes, when it was desirable not to ascertain future events, but
to decide between guilt and innocence, truth and falsehood, the divine
Being himself was called in as umpire, and was supposed to convey his
judgment by the turn of events in a pre-arranged case. This is the
theory of those communications from God to man which are made by
ordeals. Ordeals were of various kinds, according to the nature of
the issue to be tried. Did one man charge another with some kind of
disgraceful conduct, the accuser was summoned to put his words to the
test of a single combat, in which truth was held to lie on the side of
the victor; was an old woman suspected of witchcraft, she was thrown
into the nearest pond, with thumbs and toes tied together, where her
floating was regarded as certain evidence of her guilt. Innocence of
legal crime, or in the case of women, of adultery, has very frequently
been established by the method of ordeals. Several authors have noticed
the ordeals in use among the natives on the west coast of Africa. One
of them, writing of Sierra Leone, informs us that if an accused person
can find a chief to patronize him, he is permitted to clear himself by
submitting either to have a hot iron applied to his skin, or to dip his
hand in boiling oil to pull out some object put into it, or to have his
tongue stroked with a red-hot copper ring. Since his being burnt is
considered as a proof of guilt, it would not appear that the chances
of escape were great. "Upon the Gold Coast, the ordeal consists in
chewing the bark of a tree, with a prayer that it may cause his death
if he be not innocent." In the neighborhood of Sierra Leone, a very
peculiar ordeal is practiced, that, namely, of drinking water prepared
from the bark of a certain tree, and termed "red water." Before
taking it, the drinker repeats a prayer containing an imprecation
on himself if guilty. Should this decoction cause purging or pains
in the bowels, it is a proof of guilt; should it, on the contrary,
Public-domain text, read in full here on John Shaqi.
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