The establishment of Buddhism, for example, was attended by the performance of extraordinary miracles. Not only did the Buddha himself frequently perform supernatural feats; not only did his disciples, when they attained a certain grade of sanctity, receive the faculty of flying and doing other wonderful things; but he actually proved the superiority of his claims over those of others by a pitched battle in thaumaturgy. Certain Tirthyas, or heretical teachers, had the audacity to challenge him to contend with them in working miracles, and the trial of skill ended, of course, in their ignominious defeat (H. B. I., p. 162-189). Much in the same way did Moses enter into a rivalry with Pharaoh's magicians, who were overcome by his superior miracles as the Tirthyas were by those of Gautama Buddha. As Jewish prophets and Christian saints received by spiritual inheritance the power of performing miracles, so also did the Fathers of Buddhism. Of one of the greatest of these, named Nagardjuna, it is related that a Brahman who had entered into a dispute with him produced a magical pond, in the middle of which was a lotus with a thousand leaves, but that Nagardjuna produced a magical elephant which destroyed the magical pond (Wassiljew, p. 231). This again may remind us of the serpent of Moses, which swallowed up the serpents of the magicians; or of the fire brought down from heaven by Elijah in his controversy with the prophets of Baal. Another eminent Buddhist, Asvagosha, was remarkable as a preacher. The officials at the court of a certain king reproached him with holding this holy man in too high esteem. The king thereupon took seven horses, kept them six days without food, and then led them to the place where Asvagosha was preaching to be fed. The horses would not touch the food that was offered, but shed tears at the words of the preacher (Wassiljew, p. 232). The history of the Mongols records some equally wonderful performances on the part of a Lama (or priest) named Bogda. When some messengers came to meet him, he raised his hand in a threatening way against a river, the waters of which immediately began to run upwards instead of downwards; "by which miracle," observes the historian, "an unshakeable faith was established in all minds." No wonder. The division of the Red Sea and the Jordan were child's play to this. The same man caused many others to believe by suddenly producing a spring in a dry place. In another country which he visited, he subdued all the dragons and other baneful creatures to his will (G. O. M., p. 227).