An analyticall exposition of both the Epistles of the Apostle Peter : $b Illustrated by doctrines out of every textAmes, William
Religion
An analyticall exposition of both the Epistles of the Apostle Peter : $b Illustrated by doctrines out of every text
Ames, William
Bible. Peter -- Commentaries -- Early works to 1800
2. To comfort us, that he who so loved us, that he gave himselfe for us,
hath such sufficient strength to perfect our salvation. He useth this
argument to comfort his Disciples. _Iohn 10.28,29,30._
Doctrine 6. _Christ gives us these things by his divine power, when he
doth effectually call us, through the knowledge of him that calleth us._
_Vse._ This may serve to exhort us, to apply our selves with feare and
reverence unto the meanes of our calling, because Christs divine power
is shewed therein.
Doctrine 7. _The consideration of the end whereunto we are called in
Christ, should build us up in faith, hope, and all those things which
pertaine unto life and godlinesse._
Therefore the Apostle here puts us in minde, that he hath called us
to glory and vertue; so in the former Epistle, chapter 5. verse 10.
_who hath called us unto his eternall glory_, &c. To that purpose the
Apostle _Ephesians 1.18._ earnestly prayes for the _Ephesians_, that
_the eyes of their understanding may be enlightned, to know what is the
hope of his calling, and what the riches_, &c. Now this consideration
is of great force for these reasons.
_Reason_ 1. Because it is an argument confirming our faith, whilest
we thus thinke with our selves: If God hath called us unto glory, then
there is no doubt, but that he will in due time bring us unto glory,
and in the meane time keepe us in the way that leadeth thereunto.
2. Because it is an argument whereby we are stirred up to labour for
vertue, whilest we thus thinke with our selves: if we are called unto
glory and vertue, we must not carry our selves sordidly and basely,
defiling our selves with the pollutions of the flesh, like Swine
wallowing in the mire, but as it becomes such a calling.
Doctrine 8. _There is the same reason of this calling and the first
gift of grace, that there is of the multiplying of all grace and peace._
For they are alike free, they do depend alike upon the divine power,
they are alwayes knit and linked together: this followes from the
connexion of verse 3. with the second.
_Vse._ This may serve to comfort us, as it is set forth, _Philippians
1.6._ _That he which hath begun a good worke in us, will performe it
untill the day of Christ._
* * * * *
Verse 4. _Whereby are given unto us exceeding great and precious
promises, that by these you might be partakers of the
divine nature, having escaped the corruption that is
in the world through lust._
The Analysis.
Public-domain text, read in full here on John Shaqi.
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