An analyticall exposition of both the Epistles of the Apostle Peter : $b Illustrated by doctrines out of every textAmes, William
Religion
An analyticall exposition of both the Epistles of the Apostle Peter : $b Illustrated by doctrines out of every text
Ames, William
Bible. Peter -- Commentaries -- Early works to 1800
They are blinde in a twofold respect. 1. In respect of that naturall
blindnesse, wherein all the sonnes of _Adam_ are born, like that man
that was blinde from his birth, _Iohn 9.1._ And secondly, in respect
of another adventitious blindnesse, which they have brought upon
themselves by their sinnes, through the just judgement of God blinding
those that will not see, like that sorcerer, _Acts 13.11._ upon whom
the hand of the Lord seemes to have beene, to blinde him. The former
blindnesse goes before as the cause, _viz._ the neglect of vertue; the
other followes as the effect. And both of them appeares by those signes
that corporall blindnesse doth.
_Reason_ 1. Because those men know not the speciall way wherein they
should go.
2. They cannot see those stumbling-blocks that lye in the way, but
continually stumble and fall.
3. They cannot so much as discerne the colours of those things which
they handle, and therefore as it is, _Isaiah 5.20._ _They call evill
good, and good evill_, &c. And one thing there is that addes to their
misery more then is in those that are corporally blinde; namely, that
they seeke not fit guides to leade them, as it is said of the sorcerer,
that he did, _Acts 13.11._ for either they trust wholly to themselves,
because they doe not know that they are blinde, _Apocalypse 3.17._ or
else they follow some blinde guide, so that both fall into the ditch.
_Vse_ 1. This may serve to admonish us, to acknowledge our spirituall
blindnesse, and to labour to get out of it. For it is in every one
of us either in whole or in part. We should therefore thinke with our
selves how great a misery it is to continue in perpetuall darknesse
and in a most thick myst. Christ wept over Jerusalem for this their
blindnesse.
2. To exhort us earnestly to pray unto God, who can open the eyes
of our minde. The blinde man, _Luke 18.38._ never ceased to cry out,
saying, _Iesus thou Sonne of David have mercy on me_, and when Christ
asked him, what he would that he should do unto him, he desired
nothing else, but that he might receive his sight, verse 41. So also
in spirituall blindnesse, although a great part of it was cured in
_David_, yet we see that he constantly prayes unto God, to open his
eyes, _Psalms 119.18._ So also the Apostle saith, that he ceased not to
pray for the faithfull, that the eyes of their understanding might be
enlightned, _Ephesians 1.18._ This is the counsell of the holy Ghost,
and of Christ, _Apocalypse 3.18._
3. To instruct us, never to think that we have received sight, untill
we finde in our selves this study and labour to abound in vertue.
Doctrine 2. _The forgetting of Gods benefits is a great evill and sinne,
and brings misery along with it._
Public-domain text, read in full here on John Shaqi.
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