* * * * * Verse 11. _Whereas Angels which are greater in power and might, bring not railing accusation against them before the Lord._ The Analysis. That the Apostle may aggravate that sin, which he had laid to charge of the false teachers in the former words, he makes a comparison betwixt them and the Angels, such as is made, verse 9. and the 10. But in this comparison there is contained a two-fold dis-similitude, namely, of their condition, and their actions. Their condition, because the Angels are high and mighty, but these men were of a low mean condition. Their actions, because the Angels abstained from speaking evill of dignities, but these men gave their minds unto it. The former dis-similitude is set forth by a kind of inequality, of greater and lesser, because there is indeed a very great inequality, but this dis-similitude ariseth from the inequality. Both parts of the comparison are disposed in a discreet axiom as it were to this sense. Although the Angels do farre exceed these dignities in power, yet they do not speak evill of them; but these men, although they be far inferiour unto them in power, yet they fear not to speak evill of them. Touching the former part of the comparison two questions may be made. _Question_ 1. In what sense the Angels are said to be greater in power and might? _Answer._ The Angels are said to be greater in power and might, not so much in respect of the false teachers, as in respect of the dignities themselves, whereof the Apostle here speaks. And the reason is, not only because they are of a more excellent nature then men; but also because God hath set them over men, and commanded them to watch over Governments, Common-wealths, and consequently over dignities. Whence they are often called in Scripture _Dominions_, as _Ephesians 1.21._ _Question_ 2. How this is true, that they do not bring railing accusation against dignities, when God himselfe sometimes speaks evill of them, and makes the Angels to execute his malediction? _Answer._ They are said to abstaine from speaking evill, 1. Because they do not speak evill, but when God commands them, and therefore it is not their malediction so much as Gods. 2. Though they do speak evill of the men that are set in authority, and do evill also unto them sometimes, as we see in the example of _Herod_, and in the Host of _Senacherib_, yet they do not speak evill of the dignities themselves, which was the sin of these imposters, of whom the Apostle speaks. The Doctrines arising herehence. Doctrine 1. _Their sin is the greater, who are of a lower condition, if they wax proud and despise dignities, then if they were set in a higher degree._ This is the ground of the Apostles comparison. For otherwise it would make nothing to the aggravation of the sinne of these men.