An analyticall exposition of both the Epistles of the Apostle Peter : $b Illustrated by doctrines out of every textAmes, William
Religion
An analyticall exposition of both the Epistles of the Apostle Peter : $b Illustrated by doctrines out of every text
Ames, William
Bible. Peter -- Commentaries -- Early works to 1800
3. Because it hath a false shadow of that Christian liberty, whereunto
we are called, _Iohn 8.32,33,34._ Hence it is, that the cursed sect
of Libertines, which under a shew of liberty overthrowes all religion,
findeth many well-wishers thereunto, even amongst those that are
Christians in name.
_Vse_ 1. This may serve to condemne those, that alwayes follow after
liberty of what kind soever it be. For Christians are the servants of
righteousnesse, although they be free from sin, _Romans 6.18._
2. To admonish us, to represse and restraine in our selves this carnall
desire of liberty, _1 Corinthians 9.27._
Doctrine 5. _They that most labour for this carnall liberty, are the
most wretched servants of sin._
This is gathered from these words; _they are the servants of
corruption_. So _Romans 6.20._
_Reason_ 1. Because they are overcome and led captive by sinne.
2. Because they give up themselves wholly to obey sinne, _Romans
6. 16.19._
3. Because they remain in this bondage, although it be the worst of
all, with a kind of pleasure; so that they are the servants of sin
more, then those are the servants of men, that are gally-slaves: for
these mens minds alwayes wish for liberty, but the others are very well
pleased in their most servile condition.
_Vse_ 1. This may serve to informe us, how we should stand affected
towards such men. For although they seem to themselves to be the only
happy men almost, yet they are in truth objects most worthy of pity,
and not of envie.
2. To admonish us, more and more to get out of this bondage, by
yeelding our selves wholly unto God and his righteousnesse, _Romans
6.18,19,22._
Doctrine 6. _They that are brought into this bondage, after that they
have made profession and confession of the truth, their condition is
more deplorable, then the condition of other sinners._
This is gathered from, verse 20,21.
_Reason_ 1. Because their sin is greater then other mens. For where no
law is, there is no sin; where the law or the knowledge of the law is
lesse, there the sin is lesse: but where the knowledge of Gods law and
his will is greater, there the sin is made greater and heavier.
2. Because they do wonderfully dishonour God, while they professe
themselves to have known his discipline, and to have had experience of
it in some measure, and do afterwards reject it, and prefer sin before
it.
3. Because the devill the Prince of sin doth more severely beset those,
that he hath withdrawne unto himselfe from the flight as it were,
_Matthew 12.45._
4. Because the anger of God is incensed against such men, _Hebrews
10.26,27._
5. Because there is scarce any place left for them to repent, _Hebrews
6.6._
_Vse._ This may serve to admonish all those, that know the way of God,
to labour also to continue constantly in the same, in all parts of
their life and conversation.
Doctrine 7. _The filthinesse of sinne should make men to abhorre a
returning to the bondage thereof._
_Reason_ 1. Because we are called unto purity.
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