An analyticall exposition of both the Epistles of the Apostle Peter : $b Illustrated by doctrines out of every textAmes, William
Religion
An analyticall exposition of both the Epistles of the Apostle Peter : $b Illustrated by doctrines out of every text
Ames, William
Bible. Peter -- Commentaries -- Early works to 1800
First, it shall be sudden, because the houre and day thereof is not
revealed, and because the most part of men expect no such thing. And it
shall be full of majestie and terror, because it is the comming of the
Lord not in humility, as his first comming was, but in glory.
_Use._ This may serve to admonish us, to prepare our selves accordingly
against this comming of the Lord. For this use the Apostle presseth and
exhorteth us unto in the rest of the chapter.
* * * * *
Verse 11. _Seeing then that all these things shall be dissolved,
what manner of persons ought ye to be in all holy
conversation and godlinesse,_
Verse 12. _Looking for, and hasting unto the comming of the day
of God, wherein the heavens being on fire, shall be
dissolved, and the elements shall melt with fervent
heat?_
Verse 13. _Neverthelesse, we according to his promise, looke
for new heavens, and a new earth, wherein dwelleth
righteousnesse._
Verse 14. _Wherefore (beloved) seeing that ye look for such
things, be diligent, that ye may be found of him in
peace, without spot, and blamelesse._
Verse 15. _And account, that the long suffering of the Lord is
salvation, even as our beloved brother |Paul| also,
according to the wisdome given unto him, hath written
unto you._
Verse 16. _As also in all his Epistles, speaking in them of these
things, in which are some things hard to be understood,
which they that are unlearned, and unstable, wrest,
as they do also the other Scriptures, unto their own
destruction._
Verse 17. _Ye therefore beloved, seeing ye know |these things|
before, beware lest ye also being led away with the
error of the wicked, fall from your own stedfastnesse._
Verse 18. _But grow in grace, and in the knowledge of our Lord
and Saviour Jesus Christ: to him be glory, both now
and for ever, Amen._
The Analysis.
Public-domain text, read in full here on John Shaqi.
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