4. Because the Lordlinesse of Ministers alienates mens mindes from their testimony, because they neither willingly subject themselves to such as affect Lordlinesse, and they suppose too that those men, whom they see to study their owne glory and power, do neither look after the glory of God, nor the good of the Church. _Vse._ This may serve to admonish all Ministers, to take heed not only of all affectation, but also all shew of Lordlinesse. Now these men have a shew of Lordlinesse, 1. That would have others in some sort to depend upon their authority. 2. Those that prescribe something as necessary to be believed or done, which is not taken out of Gods word. 3. Those that expound the will of God it selfe too imperiously, having no regard to the infirmity of those with whom they have to doe. Doctrine 8. _Ministers should go before the people not only in doctrine, but in example also._ This is gathered from verse 3. _Reason_ 1. Because they are called to feed the flock with all their strength; and therefore they should edifie the Church not only by their words, but by their deeds also. 2. Because a wicked life doth either utterly destroy their preaching, or at least much weaken it. 3. Because a good example is of a singular force, in that it sheweth that that very thing may be done, which he preacheth should be done. 4. Because it takes away all prejudice out of mens minds, and all suspicion of affecting Lordlinesse and vaine glory, when they see Ministers seriously to do that, which they propound and perswade others to do. _Vse._ This may serve to exhort, first, the Ministers, to labour to leade an exemplary life. Secondly, the people, to imitate the good life of their Ministers, for therefore are they proposed as examples. The common vices contrary to this duty, are: 1. That many observe those things only in their Ministers, which they may carpe at or calumniate, and not those things which they should take notice of, with intention to imitate them. 2. That many imagine that there is a speciall kinde of holinesse belonging to Ministers, which others are not bound to labour for. 3. That many excuse their wicked courses by this pretence, that they are Lay-men, not Ecclesiasticall or Clergy-men. Doctrine 9. _Ministers should expect the just reward of their labour and care, not from men, but from Christ._ This is gathered from verse 4. _Reason_ 1. Because Christ is the chiefe shepherd, and Lord of the flock, as it is in the text. 2. Because they must expect many injuries from men, and those good things which doe happen, are not such, or so highly to be esteemed of, as that they should depend upon them. 3. Because they will labour to please him most, from whom they expect their reward. Now they should please Christ, not men. _Vse._ This may serve to comfort godly Ministers against those troubles, which they finde men to make against them. Doctrine 10. _Their reward is a crowne of eternall glory._